Organise for Liberty! Know and Be Yourself and Not a Tool of Self-Destruction

Afrikan people have throughout the ages have naturally been steeped in living knowingness of themselves and as such have continually expressed themselves as efficient builders of civilisation of superlative order. To be Afrikan is to build in rightful order in the best ways possible so that liberty and nationhood can flourish with longevity. Of course, the pinnacle greatness and longevity of Afrikan civilisation is without parallel. Necessarily, the essential components of the Afrikan person; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation and so on – all hold necessary levels of rightful order. At the foundational base is the upright Afrikan masculine man and the rightful Afrikan feminine woman.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to undermine, derail or destroy the natural norm of the Afrikan masculine man and the feminine Afrikan woman.  Yet, it is Afrikan souls that have the sole responsibility of restoring themselves to proper order and functioning through knowing themselves. Naturally, to be Afrikan is an expression of either Afrikan masculine manhood or the Afrikan feminine womanhood. It is from this essential base that the harmonious and complementary male-female union can be established. It is from this basis that the Afrikan self flourishes throughout its various levels.

Unfortunately, alien forces of anti-Afrikan agency have pushed and peddled a barrage of contaminants of ill that can plague the lives of susceptible souls. Such contaminants include misandry, misogyny, feminism and even the thrust for a gynocracy. These ills can be exponentially exacerbated in the realms of the overwhelmingly popular and sheer survival construct of female ‘headed’ single-parent households where the female parent can attempt to become a pseudo-male and the young female can be ‘raised’ to follow suit. Meanwhile, the male in such conditions is ‘raised’ to know not of masculine manhood. The unknowing-of-self adult female and the unknowing-of-self adult male that emerge can fuel bogus notions of sameness. Here, the female steeped in disorder can attempt to assume the masculine dominance that she has been misguided to fulfil whilst the male can assume the emasculated role of acquiescence empowering a masculine female in denial of his natural substance of being. It is no wonder how pseudo Afrikan male-female unions can be plagued with souls that suffer the consequences in pretentious silence or other dysfunctional ills. Whether these plagued survival units exist or not the essential and rightful order of the harmonious and complementary male-female union remains nullified.  Here, no genuinely unworkable union ought to be suffered or forced into existence.

Self-determined knowingness of self is key and appropriate types of Afrikan-centred learning is key for recovery and restoration. It is the imperative mission for recovery and restoration lies within the hands of Afrikan souls themselves. In the process there are some misguided efforts that ought to be avoided:

Destructive efforts of ‘blocking and subjugation brigades’ that function in the guise of being a genuine social network for progress. Such brigades attempt to block the sincere and genuine Afrikan masculine man with emasculating tactics in the attempt to convert him into acquiescence. Likewise, they will block the innocent and sincere or potential Afrikan feminine female from rightful cooperation with a genuine Afrikan masculine man and attempt to convert her to into masculinity and outside rightful order. The driving bogus assumption prevalent in such brigades is that the Afrikan masculine manhood is the enemy and Afrikan feminine womanhood is the enemy.  

Destructive efforts of misguided souls wilfully and intentionally taking an oppositional stance on any progressive decision for Afrikan liberty and nationhood no matter what the decision is. The only consistency with the afflicted soul is opposition to Afrikan elevation of rightful order.  

Destructive efforts simply to create havoc that denies opportunity or induce conflict where souls that would otherwise have clarity of ascension are compelled to exclaim, ‘I am caught in a storm’. It is the misguided soul of dire disorder that intentionally causes a storm of contempt and disfunction.

Destructive efforts to wilfully and wastefully elongate or complicate otherwise simple and clear processes in an attempt to sap, sway or co-opt energy from sincere genuine souls and their imperative thrust of restoration and recovery.

These points are in no way comprehensive. However, they do point to the need for Afrikan souls to examine themselves in their mirror of life and upwardly transform as necessary. Ills that thwart Afrikan ascension affects all Afrikan life and can only allow the alien forces of anti-agency to rub their hands with glee. Thankfully, spiritually and culturally rooted organs such as the Universal Royal Afrikan Nation exist as vehicles for progressive engagement.