Organise for Liberty! Wilfully Doing Wrong and Then ‘Code-Switching’ To Play Innocent Or Bogusly Claim Victimhood Is Not Liberation

Afrikan people throughout the ages have continually demonstrated the highest levels of rightfulness and order in lived expression. It is therefore no wonder that this primary and spirit people of creation produced the greatest and most enduring civilisations ever to exist. Of course, rightful order and functioning for ascension is naturally rooted in the self-determined fabric of the spiritual-cultural norm. Necessarily living in rooted uprightness, order and with integrity establishes natural repellents against wilfully destructive wrongdoing, disorder, chaos and whatever else is anathema to the optimal flourishing of Afrikan civilisation. The vital components of Afrikan civilisation in the various levels of the self naturally exist in rightfulness and repel disfunction. The  Afrikan person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation; and so on are naturally steeped in rightful order for Afrikan liberty and nationhood to be realised.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy the natural norm of rightful order and ascension amongst Afrikan souls. Here, if rightful order were to be removed then the Afrikan would then ascension is thwarted and the natural repellent against chaos, disfunction and disorder would be rendered non-existent. Reduced to the level of ‘object’ for abuse, disuse or worse by alien forces of ill, disorder, chaos and disfunction would surely be rampant. Yet, it is only Afrikan souls themselves that can bring about their fullest flourishing through rightful order. Restoration, liberation and ascension throughout the various levels of the Afrikan self are key.

In the imperative and organised thrust for Afrikan betterment organs such as that of the Universal Royal Afrikan Nation have been established for spiritually and culturally rooted ascension.

It is important that Afrikan souls do not become susceptible to being misguided or misused as tools for wrongdoing in an attempt to damage organised and upright missioning. To engage in wilful wrongdoing against the upright thrust of organised liberty and nationhood is dire disfunction. This can take many forms from open hostility to more subtle means of such as disrupting a progressive programme of necessary engagement. Any such wrongdoing can be exacerbated with the misguided offender(s) employing ‘code-switching’ tactics to avoid being found out, to bogusly play innocent or to fallaciously play victim.  For example, a wrongdoer could attempt to undermine organisation structure or wilfully attempt to block rightful thrust of organisational growth and opportunity. This could take the form of harassment or even in the attempt to deny the establishment of a self-determined harmonious and complementary male-female union. Having wilfully attempted to cause disruption the ‘code-switching’ ploy can then kick in. Here, the wrongdoer may seek to ‘switch’ environments to be surrounded by those who are steeped in unknowingness of self or even outrightly anti-Afrikan as a consciously selected means of deflection to mask their ill-deeds and to gain coddling support. If the wrongdoer gains traction in this way then the bogus postures of playing innocent, playing victim or fictitious claims of amnesia of self-knowingness may become appealing (if not already planned). If the operation for disruption was pre-planned from the outset then that wrongdoer can simply return to the dire status quo of the collective of ill from which that offender was deployed. In this regard, environment does not necessarily relate to geographical location but it can. For some perpetrators of ill the physical move out of areas, where rightful and ever-growing Afrikan self-knowingness abounds,  may be seen as the only deflective guise they can employ in the attempt to pseudo-validate their wrongs.    

The haemorrhaging of African effort for the dire ills of self-destruction is surely something that any Afrikan self ought to be mindful of and examine in their own mirror of life. Sincere souls missioning in genuine rightful order of ascension ought to safeguard themselves against the folly of ills that allow the alien forces of anti-Afrikan agency to rub their hands with glee. Afrikan liberty and nationhood is an imperative thrust of victory that Afrikan souls must engage in with a level of self-knowingness, integrity and upright dignity.