Oya and the Afrikan Warrior Couple

The Creator Supreme endowed the sacred universe with divine duality in complementary forces that bring about the substance of progressive life continuum. Elements of the world such as the wind can take the form of a gentle breeze or can express mighty force in the form of a hurricane. Rain can fall as a gentle shower or a forceful downpour. Expansive combinations of natural phenomena can yield the might of whirlwinds, thunderstorms and so on. This is the domain of the powerful deity Oya. She is a fierce warrior who can strike with superlative force obliterating alien wickedness and bringing righteous victory to fruition. Yet, she also cares for and nurtures her wonderful primary and spirit people of creation with the serene and protective powers of the sacred womb. In this, she safeguards Afrikan womanhood. She is wed to the powerful warrior deity Shango and has exceptional qualities that energise shared rootedness. She nurtures the warrior spirit in the fabric of the deepest love and care bringing the warrior spirit to its fullest glory. Oya provides exceptional empowerment to progressive harmonious complementarity. As such, Oya is profoundly concerned with relationships in Afrikan life and especially those of Afrikan warrior couples.  

The vile and bogus aim of the wicked foreign forces of anti-Afrikan agency was to destroy Afrikan life by attempting to strip away all fabric of the Afrikan spiritual and cultural way to render Afrikan souls objects for disuse and abuse. In the Maafa of recent centuries the foul alien enemy deceitfully and bogusly tried to disfigure the Afrikan warrior spirit from being groomed and nurtured in natural harmonious Afrikan selflove. It became the twisted desire of the criminal alien pirate vagabond to turn Afrikan souls into quarrelsome antagonists toward each other (at best). The foreign barbarian set himself as puppeteer with the evil intent to pull the strings for the Afrikan to implode. Meanwhile, the same foreign pirate imposes himself as ‘lord’ and ‘master’ in a tyranny of genocide upon remaining captured souls. Of course, pitting the Afrikan against each other was designed to nullify the emergence of any righteous warriorhood as the parasitical criminal enemy debauchery would be brought to halt. Perpetuation of the hostile onslaught upon the soul people took a devastating toll on their relationships. The alien thirst for destruction persists.

Wonderfully, Oya has a special place in bringing about wholesome relationships that are rightfully and victoriously rooted in the Afrikan spiritual and cultural way. As a grand protector of Afrikan womanhood and Afrikan life as a whole her just warrior wrath is absolute. At the same time, this mighty deity engenders profound love and faithfulness with a special interest in the warrior couple. Within the context of the imperative mission for global Afrikan ascendancy she promotes harmonious and rooted organised togetherness for inevitable victory.  

During the observance of Malkia Wa Uhuru (Queens of Liberty) Oya is celebrated for her powerful energies at the core of victorious Afrikan warrior queendom in all forms. From deep love and care of the Afrikan self and in the relationships of self to her prolific prowess in warfare on the battlefield to safeguard Afrikan life from alien forces, Oya represents a mighty forthright and ever-upward spiritual and cultural thrust of restoration and rejuvenation of spirit life.  

As ever-greater numbers of Afrikan souls restore their way, Afrikan Warrior Couples becomes the identifying title and substance of intimate complementary harmonising relationships between the Afrikan man and the Afrikan woman in the imperative context of the organised thrust for the attainment and maintenance of Afrikan liberty and nationhood. Oya’s powerful light of brilliancy shines on Afrikans coming together, building , creating and protecting in the oneness of divine spirit. This is warriorhood manifest for absolute victory inevitable.

Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja SIku. This is a special time for the spiritual and cultural elevation of great warrior queens that have committed their lives to the ascendancy of Afrikan people. It is a period in which the victorious spirit of Afrikan people is enlivened and energised with the grand inheritance of Afrikan warrior queendom as global Afrikan ascendancy marches on into eternity. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.