Liberate Or Money-Manipulate?

Economic empowerment and the material resources that are key in this process are important to the liberty and nationhood of Afrikan souls. Of course, in the natural norm of self-governance and self-autonomy Afrikan souls are abundantly endowed with natural resources to empower the self throughout its various levels. Here, the Afrikan person self is empowered; the harmonious and complementary Afrikan male-female union is empowered; the Afrikan family is empowered; the Afrikan nation is empowered and so on. As the Afrikan continuum consistently highlights, It is self-determined effort of Afrikan souls themselves and the functional and wholesome relations between Afrikan souls that are key to the rightful use of resources, and the building and elevation economy.  

The Maafa of recent centuries represents a period of dire interruption and disruption where multitudes of Afrikan souls have been severed from their own natural resources, just as alien forces extract those same resources for the benefit of foreign exploits. Thus, it is in the interests of the alien forces of anti-Afrikan agency to deny Afrikan souls their natural norm of self-determined economic empowerment. Yet, it is only Afrikan souls themselves that can restore fullest economic empowerment to the lives. This is certainly vital engagement in the thrust for the imperative thrust of Afrikan liberty and nationhood.

The exploits against the betterment Afrikan souls by alien force of ill have been replete throughout the Maafa. However, it is surely important that Afrikan souls do not allow themselves to become engaged in wilfully destructive assaults against themselves and  bring harm to their own economic empowerment for liberty. Destruction by proxy of alien forces remains destructive.  

In this, Afrikan souls surely ought to avoid attempts to wilfully and destructively cause economic damage against their own kind and the imperative thrust for liberty and nationhood. The wilful and destructive attempt to actively deny sincere and genuine Afrikan liberators access to resources for economic empowerment that such a soul has rightfully worked for is an affliction of dire ill. Therefore, by way of a self-check Afrikan souls ought to avoid being misguided into the realms of affliction. Some of the orchestrated activities to be avoided and safeguarded against can include:

Creating elaborate and sinister schemes with ‘operatives’ posing as clients to (say) a service operated by a genuine liberator, whilst at the same time other operatives pose as some sort of (say) service provider to that liberator. Then, should the liberator commit to the service provision the misguided soul(s) posing as a service user(s) withdraw at a strategically planned point in time. The contemptuous intent to leave the would-be progressively functioning liberator at a deficit is foul-play of deceit. Operatives may even concoct and orchestrate some sort of ‘disturbance’ to keep their strategy hidden. At the same time, a fabricated display of seemingly plausible validation as to why withdrawal was deemed to be appropriate is brought to the fore. Of course, to the unsuspecting would-be liberator this can lead to nullification or diminishing of vital effort for liberty. The would-be liberator is can then be ‘tied-up’ in sheer survival activity that would not otherwise have been necessary. The neutralisation of the would-be liberator through ‘economic’ wranglings, attracts the hypocritical encouragement and celebration from the wilfully destructive operatives and their dysfunctional source.

Intentionally mis-translate any financial challenge as pseudo-validation that the sincere liberator wishes to return to genuinely unworkable male-female union or other purposefully dissolved relationship of the past. Some ‘operatives’ may even attempt to wilfully ‘flip-flop’ between the genuine liberator and some person of a past unworkable relationship to intentionally create confusion, deny consistency, integrity and progressive economic empowerment for the sincere liberator and mission liberty.

Wilfully coercing or even attempting to ‘squeeze’ those that would otherwise support the efforts of the sincere liberator by initiating the ‘blocking brigade’ efforts of those that operate in the guise of social networks and the like.

Bogusly playing the wealthy or poor ‘denial game’ for genuine work and services provided by the sincere liberator. Promulgating that the sincere liberator is wealthy (whether it holds merit or not) and therefore does not need to be engaged with through service provision or otherwise for economic empowerment. Or, promulgating that the sincere liberator is poor (whether it holds merit or not) and therefore does not need to be engaged with through service provision or otherwise for economic empowerment. Then, alternating between the strategies as a blocking mechanism whatever the circumstance. This, of course, is dire hypocrisy as operatives indiscriminately lavish alien forces of ill with resources and provision throughout the term of their misguided efforts.  

Attempting to attack any of the economic assets of a sincere liberator may have in some way to thwart ascension or diminish standing.  Such attacks may be strategically planned for particular times deemed beneficial to the operatives of ill.

Attempting to amplify any authentic mishap a liberator may have had and turning it into a perpetual crutch to undermine economic progress. Here, self-corrective measures, progressive transformation and self-betterment is denied which is at the heart of the imperative thrust for liberty. Here, the operatives of ill seal their own doom of perpetual and untransformed degradation.

This example list is by no means exhaustive. Nonetheless, such tactics read as though they came from a manual produced by the alien forces of anti-Afrikan agency. Therefore, should misguided Afrikan souls wilfully attempt to destroy Afrikan sincere liberators and genuine process of liberty in these ways, those same alien forces would surely rub their hands with glee. The intention to push the genuine would-be liberator into the ‘wilderness of abandonment’ is disorderly at best. Glad to be left behind in their dysfunction of exclusivity are the destructive clique of operatives that ‘pat each other on the back’ and remain poised to repeat the self-destructive cycle over again.

Living self-knowingness is important for ascension (economically and otherwise). It is important in the necessary process of purging alien ills. It is is important for the safeguarding against alien ills. Collectivised effort of rightful order is key in this. Organs such as the Universal Royal Afrikan Nation have  spiritual-cultural fabric as core.  

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for liberty is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:

The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The  Afrikan world community

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.