Liberty or Psuedo-Monopoly?

The importance of rightful order and pulling together for organised purpose and victorious results has been of imperative significance in Afrikan life throughout the ages. As with all foundational and vital features of Afrikan life such essential qualities are naturally rooted in the fabric of self-determined spiritual and cultural living. The flourishing and ascension of: the Afrikan person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation; and the Afrikan world community naturally hold such functional quality.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy organised Afrikan life. Yet, it is only Afrikan souls themselves that can lift themselves to their rightful place of liberty and nationhood.

Wonderfully, Afrikan souls throughout the world have missioned to restore living self-knowingness and asserted themselves accordingly to realise their imperative thrust for victory. Still, with the surefootedness of upright progress there are challenges, pitfalls, tricks, traps and other vices of ill to avoid and be safeguarded from. Certainly, the forces of anti-Afrikan agency have consistently peddled ills to thwart Afrikan life. In this, alien contaminants of ill must surely be purged from any afflicted Afrikan soul through their own self-determined and self-reflective effort. The misguided activities expressed from such ills must also surely be avoided. Such activities might include the thrust for destructive pseudo-monopoly where susceptible souls can allow themselves to go to any wilfully damaging lengths to secure perceived control over some ‘thing’. Scenarios that may emerge from this could include the following:  

Misguided operatives aligned to the guise of some social network attempt to subvert or attack others that genuinely mission for Afrikan betterment in rightful order. The obvious question is: What is it that such efforts are establishing the monopoly of? Is it an alleged process of liberation for Afrikan souls? Is it an alleged event that celebrates Afrikan liberty? Or, does the monopoly relate to the dysfunctional actions and the destructive results that follow? Surely, such effort is anathema to the functioning of genuine Afrikan liberators, the genuine process of Afrikan liberation and the victorious result of Afrikan liberty. Therefore, no matter what guise wilfully destruction comes in, or whether such campaigns have been repeated in one cycle after the other across time, the outcomes of damage that can be caused in the lives of would-be progressive Afrikan souls surely speaks for itself. Meanwhile, operatives revel in the delight of the ‘monopoly’ they have secured over their destructive folly as Afrikans remain unfree.

If Afrikan souls hold the process of disruptive pseudo-monopolisation as a core activity over and above the upright organised thrust of Afrikan ascension then all manner of dysfunctional pettiness can ensue. Attempts to bogusly legitimise the dysfunction as authentically upright effort by deliberately misusing the context of unfreedom as a deflection are dire hypocrisy.  To disguise wilful and destructive wrongdoing in pursuit of pseudo-monopoly is surely high octane fuel in the tank of alien forces of anti-Afrikan agency.  

This of course, is no way suggesting that Afrikan souls ought to abandon their necessary forms of rightful self-governance, structure, integrity and  order within organisation. It is wholesome for the organ of rightful order missioning for the betterment of Afrikan souls with the rooted foundation of spiritual and cultural fabric to hold self-governance its own  integrity-filled mission in the best ways possible. This is in the cultivation and development of its members who rightfully ought to build and secure themselves in their construction. The Universal Royal Afrikan Nation is an example of a mission for Afrikan ascension with rooted spiritual and cultural fabric.

A ‘seek and destroy’ approach against any sincere and genuine liberator or mission (as can be motivated with a wilfully destructive pseudo-monopoly approach) will surely allow alien forces of anti-Afrikan agency to rub their hands with glee.

In this, Afrikans also surely ought to avoid and safeguard themselves against:

Events organised to target the genuine Afrikan liberator in the attempt to pull that soul into regression or otherwise thwart upright progress. Tactics such as attempting to shoe-horn the sincere liberator into the regression of a genuinely unworkable past male-female union or other relations that are unworkable are anathema to liberty. Or, perhaps inviting this guest speaker or that in the attempt to regressively force the genuine soul to suffer that which is unworkable and has been necessarily dissolved is also an anti-liberty and does not change the fact of unworkableness. The fact certainly does not change through repeated attempts of regression at different times of the year no matter how often. Such wastefulness is dire haemorrhaging of resource at best.

The establishment of a wholesome male-female union (for example) is for the genuine liberator a level of the self rightfully steeped in living self-knowingness (as are the other levels of the self). As such, the genuine liberator must act accordingly with the self-knowingness with lessons accumulated and projection into future ascension. This is vital process is surely not something that is to be hindered or thwarted in service to the pseudo-monopolising interests of disorder.