Liberate Or Wilfully Destructive Fault-Finding Incontinence?

Afrikan souls naturally build for ascension with the thrust of rightful order and, at the same time, safeguard themselves against disorder, chaos and dysfunction. In this, Afrikan souls brace each other in this effort as a natural norm of self-determined spiritual and cultural living. Therefore, in oneness of life expression from the norm of shared and rooted fabric the levels of the self are empowered to fully flourish. The Afrikan person self is empowered. The harmonious and complementary Afrikan male-female union is empowered. The Afrikan family is empowered. The Afrikan community is empowered. The Afrikan nation is empowered. The Afrikan world community is empowered.

With the Maafa of recent centuries, others that mean the Afrikan ill have sought to riddle Afrikan life with destructive contaminants of ill. Such attempts, intended to severe Afrikan souls from the own self-determined way of life of rightful order and disable the natural bracing for ascension between Afrikan souls. Of course, it is only Afrikan souls themselves that can uprightly fortify oneness of rightful order through restoration and elevation. Hence, the transformational process of Afrikan liberation established and carried out by the role of the Afrikan liberator is key. Both the role and the  process exists to attain and secure Afrikan liberty into eternity. The role resides in every Afrikan soul to whatever level, degree and upright expression that is best possible given a person’s particular set of circumstance.

The ill-efforts of alien forces of anti-Afrikan agency to deliberately mis-engineer fault in Afrikan life has been replete throughout the Maafa. In this, Afrikan souls must surely safeguard themselves from operating in the same vein by proxy. Attempts to ‘warlock’ or ‘witch’ or hunt Afrikan souls down with fault-finding escapades for no other purpose that to thwart the genuine Afrikan liberator and the upright thrust for Afrikan liberty is dire disorder at best. Genuine and sincere identification of problem areas and appropriate measure for self-transformational progress and natural bracing between Afrikan souls to be realised is rightful order. However, the deliberate (de-liberate) and wilfully destructive attempts seek and destroy rightful order by fault-finding as a means to:

fuel abandonment of the liberator role and process

to hold would-be genuine liberators to ransom

or,

to attempt to misuse ‘finds’ as a crutch to manipulate or brow-beat the would-be genuine liberator into ill-submission.

are levels of self-destruction that reflect the contaminated soul of the misguided operatives that engage in such folly. Of course, such efforts can be amplified if the misguided operative is part of a unit bent on disorder that operates in the guise of some social network or other seemingly plausible grouping.  

In the dire extreme, the initial fault-finding escapades can turn into wild torrents of fault-generating ills. Here, the frustrated or desperate misguided operative may seek to manufacture faults where none exists. A mind-set that holds the notion that a crutch for manipulation must be found in the genuine Afrikan liberator, and if one at the level of ill required does not exist, then it must be synthetically generated is surely a soul consumed by alien contamination.  

Meanwhile, of course the alien forces of anti-Afrikan agency rub their hands with glee at the prospect that misguided Afrikan souls will attempt to lock their own people into the destructive incarceration of alien-ills.   If fault-finding escapades or manufacturing of ills are initiated then the most disorderly operative can deny self-transformation as well as attempting to deny progressive transformation in the misperceived ‘target’. Here, the operative may continue dysfunctional pursuit even after the realisation of the destructive effects come to the fore. For such a direly contaminated soul ‘saving face’ or holding onto the so-called status or popularity afforded by wilful wrongdoing may be more important than engagement in the self-corrective measures that can bring about rightful order. Whether motivated by an approaching event or otherwise such disorder represents havoc.

If such ills are left to permeate the levels of the self then the outcomes will be nothing short of catastrophic. For example, the level of harmonious and complementary male-female union ought to be established and function in rightful order. If the would-be upright Afrikan masculine man, or the would be rightful Afrikan feminine woman is consumed by the alien ills of wilfully destructive fault-finding or fault-manufacture then disorder, chaos and destruction surely receive an open invitation. As such, any genuinely unworkable unions ought not be suffered.          

 In short, wilfully destructive fault-finding incontinence surely ought to be safeguarded from in Afrikan life with its imperative continual role of liberator and victory producing process of liberation. Afrikan liberty and nationhood is imperative thrust.