Liberate Or Pretentious Role-Play?

Afrikan souls are a naturally a people of wholesome and upright substance. In the self-determined norm of spiritual-cultural living, the aesthetic beautifulness that Afrikan souls exude is the face of rightfulness and order. In other words, the natural superlative beautifulness of Afrikan souls is naturally both within and outwardly expressed. This is beautifulness of rightful order and ascension. This is functional beautifulness that gave rise to the greatest and most enduring civilisations ever to exist. Throughout the various levels of the self the light of exceptional Afrikan beauty (in substance and aesthetic) are a natural norm in: the Afrikan person self; the harmonious and complementary Afrikan male-female union; the Afrikan family; the Afrikan community; the Afrikan nation; and the Afrikan world community.

With the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy Afrikan wholesome and progressive beautiful substance of being.  The forces of anti-Afrikan agency have promoted empty façades void of Afrikan self-determined substance of rightfulness as a vehicle of ‘progress’. Of course, this can render the unsuspecting Afrikan as a readily pliable ‘object’ to be disused and abused by alien forces of ill. Yet, it is only Afrikan souls themselves that  can restore themselves to upright wholesomeness within and otherwise.

Here, the transformational role of the Afrikan liberator that resides in Afrikan souls throughout the world (to whatever rightful degree) is key. It is the liberator self that is responsible for transformation from a less-than state of being to optimal flourishing at whatever relevant and possible upright level. Far from being merely an aesthetic posture the liberator role is rooted in spiritual-cultural fabric and self-knowingness. The liberator is a part of an organ with a spiritual-cultural foundation missioning for Afrikan ascension such as that of the Universal Royal Afrikan Nation. The Afrikan liberator is rightfully genuine and sincere in missioning for Afrikan liberty.

Therefore, Afrikan souls surely ought to avoid and safeguard against being severed from rooted substance to operate merely at a surface level of existence only. For some, such functioning could open the door to wilfully destructive pretentious role-play that is anathema to Afrikan liberty. The following examples highlight scenarios that ought not be fuelled nor validated in progressive Afrikan life:  

Falsely posing as a ‘friend’ or other association with the genuine liberator with the wilful intent to derail the liberator role and  thrust of liberty is dire disorder.

Attempting to undermine the organised thrust for liberty with the false posture of benevolence for no other reason than that of a selfish thirst for some perceived exclusive domination and control is dire disorder.

Falsely posing as a member or would-be member of an organ for Afrikan ascension whilst working for an external agency, some guise of a social network or other unit of ill intent with a mission to derail or destroy that organ is dire disorder.  

Being deliberately deceptive in the wilful attempt to hold onto an existence of degradation that is oppositional to the role of liberator in the attempt to hold onto a liberty façade void of upright substance.

This is by no mean intended to be exhaustive list of examples for Afrikan souls to avoid. It is intended only to serve as a cursory sample set. Certainly, the various levels of the self ought to be secured from such ills as best as is possible. Take for example the would-be harmonious and complementary Afrikan male-female union. This need not be rife with tactics of deception and wilfully destructive pretentious role-play. Here, no Afrikan ought to suffer a genuinely unworkable male-female union.

The Afrikan liberator self in the person and throughout the various levels of the self must prevail in right order of ascension.