Remember the Afrikan Continuum Interrupted Is Interruption for the Afrikan World

There is an age-old Afrikan saying that: ‘I am because we are and since we are therefore I am’. It is such wisdom that is naturally lived expression within the rooted fabric of the Afrikan’s self-determined life. This is the natural oneness of being Afrikan holds enshrined within longstanding words of wisdom. Such sayings punctuate memory and remembering what and what this primary people of creation are. Indeed, for the Afrikan to say: I am a spouse because we are an Afrikan union of harmonious complementarity is apt; I am a family member because we are an Afrikan family is apt; I am a community member because we are an Afrikan community is apt; I am a member of this nation because we are an Afrikan nation is apt; I am part of the Afrikan world community because we are an Afrikan world community is apt. The world’s most great and most long-lasting civilisations were established and flourished through the self-determined effort of Afrikan souls endowed with their own tradition of wisdom.

With the interruption and disruption of the Maafa of recent centuries, others that mean the Afrikan ill have sought to destroy natural Afrikan oneness of being and sever Afrikans from their wisdom tradition.

The great hero Omowale Malcolm X insightfully highlights the devastating alien impact:

“One hundred million [Afrikan] people were taken from Afrika. And when the civil war was over there weren’t six million [Afrikan] people in America. There weren’t twenty million [Afrikan] people in the western hemisphere. What happened to eighty million? Where did they go? Where did they disappear? Why, that dog dropped them in the water and worked them to death. He murdered them. He butchered them. He mutilated them. I mean eighty million of your and my forefathers. And you think that God is going to forgive him for that? No, you might be dumb enough to forgive him for it, but God won’t forgive him for it”.

The interruption and disruption of the Maafa is certainly not confined to the process of chattel enslavement on the plantations within the western hemisphere.  Colonisation is simply another form of enslavement. Afrikan souls rightly fought intensely against the kidnapping and chattel enslavement process both on the continent of Afrika, in the Americas, in the islands and so on.  For alien forces the vile process of chattel enslavement unleashed the wrath of rightful order and justice.  Rather than persist in the pursuit of forcibly removing Afrikan souls from Afrika and shipping them to toil on the plantations of the Americas or the islands (which had become a far too dangerous a crime to engage in), alien forces of ill sought to enslave Afrikan souls on their own homeland of Afrika.

In speaking of Afrika, the great hero Omowale Malcolm X challenges Afrikan souls to assess:

“What methods were used by the slavemaster to enslave her”.

Whether on the continent of Afrika or elsewhere in the world, the great hero Omowale Malcolm X points to the reality that:

“We have not yet achieved freedom from our slavemaster”.

As alien ideologies of ill continue to plague Afrikan life whether as misandry, misogyny, feminism and otherwise, the Afrikan must remove these shackles intended to incarcerate the mind and misguide behaviour. Only Afrikan souls can bring about liberty and nationhood for themselves and must surely not be coerced into thinking that Afrikan liberty lies within the destructive anti-Afrikan alien formulations such as that of a gynocracy.

Restoration of the Afrikan way of life with its powerful tradition of wisdom is enabled when Afrikan people remember who and what they are. The ageless wisdom of the dictum, ‘I am because we are and since we are therefore I am’, can be applied in the following way:

I am in Afrika and we remain an Afrikan people; I am in the Americas and we remain an Afrikan people; I am in Europe and we remain an Afrikan people; I am in the Islands and we remain an Afrikan people; I am wherever I am in the world and we remain an Afrikan people.

This people of natural oneness surely have a duty to themselves to rid themselves of alien ills wherever located in the world and to remember self. As the great hero Omowale Malcolm X reminds Afrikan souls:

“Of all our studies, history is best qualified to reward our research”.  

The Universal Royal Afrikan Nation (URAN) is an organ that is rooted in spiritual and cultural fabric for the imperative the mission of global Afrikan ascendancy. Throughout its annual observance calendar cycle URAN energises active knowingness in and from the core spirit levels of Afrikan beingness. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here. This publication provides detail on the life and example of this great hero. You can also visit the institution of Yemanja to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.