Securing the History of Self: What of Future History?

Naturally, the Afrikan history continuum holds the vast and richly endowed self-determined experiences of the Afrikan past. In addition, it necessarily contains the progressive and constructive self-determined efforts of history being made in the Afrikan present. At the same time, it also accounts for the projection of future Afrikan history to be made. The future history of this soul people is certainly not detached from that which has been, nor that which presently unfolds. Rather, it is vitally informed by both. Future Afrikan history is a matter of vision and informed substance – that in turn – can provide (amongst much else) impetus and inspiration for the history being made in the present.

In contemporary times, certain spheres of thought can restrict the view of future history to the realm of being purely fictional with a distinct focus on technological projections. A mainstream source offers the following commentary on future history in this regard:  

“A future history is a fictional conjecture of the future used by authors of science fiction and other speculative fiction to construct a common background for stories”.

For the Afrikan and the Afrikan history continuum, their future projections may also contain the important arena of science fiction determined by this soul people themselves. Yet, simultaneously and fundamentally future Afrikan history is – as with past and present Afrikan history – a holistic experience encompassing all the self-determined efforts Afrikan soul make throughout the various spheres of their lives.

This soul people who are naturally rooted in – and empowered by - their spiritual-cultural core have been grand visionaries of their time to come throughout the ages. The greatest and most enduring civilisations ever to exist were established because this primary people of creation had superlative visionary projections for themselves. Certainly, Afrikan vision had definite pragmatic implication. Each generation applied themselves to constructive Afrikan life that made their determinations for their future history inevitable.  

Of course, in a state of interruption and disruption, others that mean the Afrikan ill may take it upon themselves to render the self-determined realities of future Afrikan history, even Afrikan history in general null. In this, others of ill may attempt to push and peddle the false notion that vision, science fiction and other endeavours that relate to future history is beyond the realm or capability of Afrikan life. Others may even push and peddle bogus and twisted propaganda that suggest they have exclusive dominion over all future projections of Afrikan life to the exclusion of Afrikan souls themselves. The arena of miseducation can be a potent source of ill in this regard.

Despite the challenges, only Afrikan souls themselves can determine their upright future of optimal ascension, fullest flourishing and security. The future history of this soul people is informed by the progressive efforts this people make for their self-betterment in the now. Therefore, Afrikan souls here, there or elsewhere can do themselves a great service in reclaiming their history, making history and securing permanent and rightful interconnectedness with their history continuum. Here, self-knowledge and cultured living are key and can only be realised through appropriate levels of learning and development. Surely Afrikan souls can study themselves and their experiences for optimal future results. After all civilisation is not of happenstance.

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy.  This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.