Securing the History of Self: What of Historical Circumstance?

Naturally, historical circumstance for Afrikan souls throughout their norm of self-determined and optimally flourishing living is a matter of grand civilisation. This primary people of creation cultivated themselves and aspects of their environment from a position of self-knowingness and spiritual-cultural rootedness of rightful order for their continual ascension that harmonised with their natural surroundings in the best ways possible. In this, their historical circumstance in general terms and throughout their natural thrust of self-determined experience can be seen as upright, progressive and holistic.

Unfortunately, in a state of interruption and disruption the historical circumstances of the past can be grotesquely and erroneously reshaped in its telling by others who mean the Afrikan ill via damaging vices such as miseducation. At the same time, the historical circumstances being generated in such an unfavourable existence can become skewed to suit anti-Afrikan interests of others meaning the Afrikan ill. Some the negative characteristics of historical circumstance in this regard are highlighted in the following account from a contemporary mainstream source:

“Historical circumstances can include factors such as wars, treaties, and colonial expansion that directly impact the creation and modification of political boundaries. Conflicts over territory often arise from historical circumstances, leading to disputes that can persist for generations, impacting national identities”.

For Afrikan souls historical circumstance is not naturally nor generally a discussion of them being: imposed upon with warmongering activity; bound to contracts that attempt to validate their perpetual exploitation; being colonised; having their lands carved up and apportioned to be ruled by others with divisively enforced political boundaries;  subject to induced conflicts and fuelled disputes orchestrated to persist for generations; set upon with pseudo-identities and confusion as to who and what they are.  

The powerfully extensive and bountifully endowed Afrikan continuum highlights far more than any recent phase of disruption. Indeed, such disruption speaks more to the historical circumstance of others than the that which can be deemed as being that of the Afrikan. This is why – amongst much else – that the restoration of self-knowingness and cultured living  is key to Afrikan life and its continual ascension and security.

Through self-determined learning and development this soul people can recover themselves to re-establish their own thrust in access to, and in the making of, their own historical circumstance reflective of upright and constructive Afrikan experiences. This can surely be done whether the Afrikan is located here, there or elsewhere.

Despite the challenges of disruption, the duty and responsibility this primary people ought naturally hold for themselves surely must hold precedence in their lives in the best ways possible. After all, civilisation is not of happenstance.  

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy.  This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.