Shrines Reflect Deities for Empowerment

For the mighty Afrikan souls of the world the Creator Supreme is all pervasive and all powerful. The wonderful and magnificent soul people have (in a most sophisticated way) conceived of aspects of the Creator in order to channel supreme energy to excellence in life. It is these aspects of the Creator supreme that are referred to as deities and may be personified with readily recognisable characteristics for ease of translation into and for progressive Afrikan life. Whether referred to as Netcher in the ancient Nile Valley, as Orisha in the tradition of west Afrika or otherwise throughout the Afrikan world, deities are significant throughout the excellence of Afrikan life as personified energies of the Creator Supreme are imbibed for pinnacle ascendancy. Deities are reflected and honoured in sacred space. Shrines may be even dedicated to a deity in order to give rise and strength to a particular calling. The Kiswahili word for deity is Uungu.  

The wicked forces of anti-Afrikan agency throughout the disastrous Maafa have on the one hand imposed foreign religious doctrine upon Afrikan souls; and on the other demonised the Afrikan way. The aim of course to strip natural strength from the special and primary people of Creation and bogusly attempt to subjugate, maltreat and murder them at will in a generationally perpetual manner. It was certainly no ‘walkover’ for the Afrikan to be enslaved. Many other peoples subjected to such criminal terror were simply wiped out. However, special focus in unleashing the lowest levels of savagery became the enemy stratagem for Afrikan souls -  an effort wickedly validated, organised and institutionalised by one crime ridden foreign country to the next.

The effects of this horror filled and continuing episode continues to haunt Afrikan life. Afrikan people have been manipulated into seeing their empowering spiritual and cultural concepts of self in the most negative ways. In order to make the foul captor comfortable in his stench of wickedness, he coerces the captured into the vulnerability and susceptibility of self-suppressing their powerful Afrikan way. Of course, anti-Afrikan forces are aware that Afrikan self-restoration will bring an end to the subjugation of the Afrikan from which these same forces hugely profit.  

Afrikan spiritual concepts and practice is best for Afrikan people. Therefore, it follows that these marvellous spirit people of the world must restore the fabric of their own way of life. The only people that can validate and legitimise Afrikan spiritual concepts and practice are Afrikan people themselves. No longer will the greatest of all people be bamboozled, coerced or otherwise manipulated to have the integrity of their own way infiltrated, controlled or made valid by hostile enemy forces. Such enemy posturing will only lead to derailment in service of anti-Afrikan ends.  Steeped in the knowledge of self, the first and most illustrious people of Creation have the divine right to cultivate and orchestrate life as they see fit.

The deities of superlative Afrikan empowerment will rise in the lives of the marvellous soul people of the world and their supreme brilliancy in liberty and nationhood will be revealed as divine order is returned to the world. Having a shrine is an important feature to reflect the power in the pantheon of deities that Afrikans carry. As Deities are important during the cycles of cultural observance (amongst much else) so too are the shrines that reflect them. The Afrikan will rise. The Afrikan will win. Uungu is with the Afrikan.

Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.

A wonderful way to restore the collective ascendancy through shrine elevation is to become a part of an organ for Afrikan ascendancy.  The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.