The Afrikan Shrine Reflects Reverence Unto the Creator Supreme

Being the superlative first people of Creation the Afrikan has always honoured, revered and praised the supreme Creative force of the sacred universe. No matter which natural and indigenous rhythmic language of the Afrikan soul is expressed, the Afrikan calls upon and knows with the profoundness of deepest intimacy the Creator Supreme. For the Afrikan soul reverence unto the Creator Supreme is honorarium of the ultimate source. This divine spirit people of Creation are the living expression of that honour. Therefore, Afrikan sacred space is a representation of thankfulness and praise for the Afrikans’ supreme purpose and reason for being in the grand thrust toward divine perfectibility. The Afrikan Shrine reflects reverence unto the Creator Supreme and energises the Afrikan to reveal their maximal greatness. The Kiswahili word for the Creator Supreme is Mungu.

The genocidal period of the Maafa of recent centuries has revealed the world’s most savage disgrace. Afrikans have been brutally severed from a natural connection with the Creator Supreme. Wickedly, enemy forces have bogusly attempted to make their barbarous criminal selves the object of reverence. Giving themselves titles such a ‘lord’ and ‘master’ to enforce domination in their vile acts of kidnapping, rape, pillage and plunder. To say that the enslavement of the Afrikan soul is foul and inhuman is understating this devastating and murderous horror. The sacred way and places of the Afrikan were promoted by the enemy as demonic to disempower and deflect from his own murderous demonic behaviours. Afrikans were also imposed upon with a barrage of foreign religious ideologies and practices in the bogus attempt to derail them from the expression of their natural, true and divine selves. The forces of anti-Afrikan agency intended to seal the Afrikan in the doom of perpetual subjugation and servitude.

The legacies of this wickedness continue to persist. Though the aesthetic forms of derailment may change, anti-Afrikan forces still seek to synthetically dominate the world with the perpetuation of the substance of the bogus disorder that moved them to unleash hell upon the earth in the first place.

It is wonderfully fortunate that the Afrikan has continued to reclaim his or her true self and has gained evermore momentum in the thrust to restore their own way of life. To again have an Afrikan shrine in the home and otherwise is a great way to reflect the reverence unto the Creator Supreme. Calling upon the Creator Supreme in their own beautiful and rhythmic language of their own linguistic form and own symbolic forms is an empowerment of the most blessed order. That walking living divinity that the Afrikan holds will surely be energised in the most magnanimous ways as the mission for Afrikan ascendancy is enriched with spiritual and cultural acumen of and for the self. In this, the Supreme Creator of the sacred universe is revealed as grand Afrikan civilisation flourishes and righteous order is restored to the world. Mungu is certainly with the magnificent Afrikan soul and Mungu is in the magnificent Afrikan soul.

Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.

A wonderful way to restore the collective ascendancy through shrine elevation is to become a part of an organ for Afrikan ascendancy.  The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.