Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of the Shared Self-Reflective-Projective Space? 

Reflection of self can be of great empowerment to upright forward motion or projection of self. In a sense, the entire past history of Afrikan souls is an empowering repository of reflection for soul people as a whole. In reflecting upon what has been the history that is made in the now and time to come can accordingly be energised and informed. Surely then, it is of importance for Afrkan souls to have shared space for self-reflection and self-projection.  

A contemporary mainstream source offers the following detail in relation to the self at the person level:  

“Holding space for myself means having time for stillness, for creative and reflective thinking, and sometimes, I need to be alone to recharge. It means being present with my body and emotions and treating myself with the same curiosity, care, kindness, compassion and love that I would give another”. 

For the context of this discussion, it is deemed pertinent to adapt this source detail in order to render focus upon a whole people. In this case, Afrikans. At the same time, the level of focus is positioned at the natural rooted core of shared oneness that this soul people have regardless of their geographical locale: 

“Afrikan souls holding shared space for themselves means having time for stillness of their Afrikan beingness, for Afrikan creative, reflective and projective thinking and for this soul people to recharge and energise themselves in upright ways in service of their fullest flourishing and security. It means being present in the knowingness that Afrikan souls share a core body of oneness whether they are located here, there or elsewhere and treating that body with the care, kindness, compassion and love that it naturally garners for optimal functioning and continual ascension of rightful order”. 

Unfortunately, others that mean the Afrikan ill may attempt to fragment, divide, dismember or isolate parts of the Afrikan shared body of oneness as a thrust of destruction. Others of ill may attempt to miseducate the Afrikan into unknowingness of self to the point where Afrikans no longer see themselves as connected to others Afrikans and so on. Thus, would-be Afrikan self-reflective/projective space with knowingness of shared core Afrikan oneness may not even be conceived of.  

Despite the challenges, it is only Afrikan souls themselves that can realise the empowerment that comes from securing their self-reflective and projective space and utilising that space accordingly. After all, civilisation is not of happenstance.  

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.