Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of a Place of Optimality? 

Afrikan souls as the primary and superlative builders of pinnacle civilisation throughout the ages of history naturally flourish in their optimal state of being. Their optimality is naturally rooted in self-knowingness and authentic cultured living (creatively restored or otherwise). By extension, Afrikan souls can readily establish places that harmonise, help facilitate or empower their optimal beingness throughout the various levels of the self here, there and elsewhere. Indeed, it can be said that grand civilisation is the amplified culmination of optimality spaces at a more personalised level.  

A contemporary mainstream source, offers the following description:   

"Place of optimality" or "optimal location" refers to the most advantageous or best place for something, be it a facility, a business, or a solution, to maximise efficiency, profitability, or success, considering various factors and constraints”.  

In order to bring focus specifically upon the Afrikan experience at the level of shared oneness this primary people naturally hold, adaptation of the sourced detail is considered apt. Alteration may yield a result that looks something like the following: 

“A place of Afrikan optimality or Afrikan optimal location refers to the most advantageous or best place for self-determined upright effort in service of Afrikan people’s fullest flourishing and security here, there and elsewhere. Such efforts may be of a particular vein of specialism or may include a variety of necessary life activities of rightful order. Whatever the case, a place of Afrikan optimality embodies the qualities of continual ascension successfulness, fulfilment of maximal potential and capability and so on. Here, activities are naturally rooted in self-knowingness and authentic cultured living (creatively restored or otherwise). At the same time, various factors for the best possible safeguarding of Afrikan life and its upward continual journeying are vitally considered with pragmatic implication”.   

Unfortunately, in a state of interruption and disruption, Afrikan souls may be subject to destructive impositions by others that mean the Afrikan ill. In this, Afrikan optimality can become a direct target. As Afrikan souls naturally move to restore, develop or secure their optimality others of ill may take it upon themselves to interject with vices of derailment – whether of overt or covert orientation. For example, at one level sweeping operations of anti-Afrikan propaganda have pushed and peddled their bogus content in the contemporary era. Yet, at the more personal levels the wilfully destructive spreading of lies, gossip mongering and the like can also be considered to be anti-Afrikan propaganda of sorts at another level. Whether grand and sweeping or at the personal level such destructive activity can attempt to engender an outcome of despair and hopelessness (at best) amongst soul people to nullify any sense of natural optimality. Coupled with the affliction of petty jealousies and strategies of ‘bait and switch’ or attempting to bogusly position the Afrikan as the ‘donkey with a carrot at the end of stick’ - where seemingly plausible and self-beneficial outcomes are concocted, constantly presented and then intentionally reneged upon with prior planning – natural levels of self-worthiness, confidence in self and other attributes may be the attempted target for nullification. Is the Afrikan made to 'see' themselves only as perpetually steeped in unsuccessfulness or worse? Is the attempt to position Afrikan souls to give up on themselves and their ascension? It would certainly be disastrous if Afrikan souls were to allow themselves to become the agents of optimality-destroying activity by proxy.  

Instead, Afrikan souls surely ought to exercise their upright duty and responsibility to themselves to secure optimality amongst themselves with positive and genuine directing of their energies and establish and utilise their self-determined places of optimality in the best ways possible. After all, civilisation is not of happenstance.   

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

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