Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of a Monitoring Place?
- By kwende ukaidi
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- 11 Apr, 2025
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Celebrating the Specialness of Self and Self-Space

Afrikan souls can surely have space to monitor phenomenon that they determine necessary for their fullest flourishing and security here, there and elsewhere. Indeed, given their experiences in the contemporary era, it can be considered of life-saving significance for Afrikan souls to be particularly observant of any harmful threats (or potentially harmful threats) concocted, pushed and peddled by others that mean the Afrikan ill. In this, Afrikan souls are naturally guided by the importance and focus of their upright and safeguarding monitoring efforts through the knowingness of themselves and their authentic cultured living (creatively restored or otherwise). As such self-determined space or places for monitoring of activity of rightful order can be a valued and feature of integrity in Afrikan life.
To illustrate the meaningfulness of monitoring space or place the following detail is offered by a contemporary mainstream source:
“A "monitoring place" refers to a specific location or facility designed for observing, recording, and analysing data related to a particular system, activity, or process. It can be a centralised hub, like a monitoring centre, or a point where sensors are deployed to gather information”.
Another contemporary mainstream source posits the following:
“Monitoring stations play a crucial role in various industries and sectors. These stations serve as a site's eyes and ears, continuously observing and collecting data to ensure the safety, efficiency, and well-being of individuals, systems, and the environment”.
In order to bring focus specifically to the Afrikan experience at the level of their natural core and shared oneness of being, elements can be drawn from both sources and adapted accordingly. In so doing, something that looks like the following may result:
“An Afrikan place of monitoring refers to a self-determined space, location or facility deemed fit for observing, recording and analysing phenomenon to ensure the fullest flourishing and security of Afrikan souls here, there and elsewhere. In this, Afrikan monitoring stations of rightful order can play a crucial role in securing the natural and continual ascension of Afrikan souls regardless of their geographical locale. These stations can serve as eyes and ears of this primary people, continuously observing and collecting necessary intel to ensure the safety, efficiency and well-being of Afrikan people, their systems of self-determined optimality and their environments of thriving. Of course, the function of monitoring is necessarily guided and informed by Afrikan souls steeped in knowingness of themselves and naturally living their authentic culture (creatively restored or otherwise)”.
Unfortunately, others that mean the Afrikan ill may not only attempt to destroy any semblance of upright Afrikan monitoring – as it would expose ll-deeds – but also may attempt to subjugate the Afrikan through a grotesque form of monitoring to service ill-intent. Bolstered by a concocted barrage of lies, deception and deceit others of ill may twistedly justify their endeavours as somehow being ‘plausible’ or ‘valid’. Here, Afrikan souls can do themselves a great service – even at the person and everyday functioning levels - not to succumb to becoming agents of such folly by proxy. Steeped in unknowingness of self. cultural neglect or abandonment and consumed by vices of ills souls can become increasingly susceptible to being a tool of disuse. Here, activities such as destructive gossip mongering and deceit can be an acutely self-harming vice of recruitment and a reckless waste of time, energy and resource - at best - if an Afrikan takes on the role.
Instead, with the recovery of self-knowledge and authentic cultured living (creatively restored or otherwise), Afrikan souls can direct their efforts towards the construction of their upright stations of monitoring that help to secure their optimality here, there and elsewhere. After all, civilisation is not of happenstance.
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