Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of a Place of Sanctuary? 

Throughout the age, Afrikan souls have establishment great monuments that function as places of safety and serenity for themselves – their sanctuaries. Yet, in an unfortunate state of interruption there may be attempts to impose a sort of twisted or grotesque concoction of pseudo-security upon this soul people’s existence. In this, Afrikan souls may become susceptible to a falsity of considering themselves ‘safe’ and ‘at peace’ whilst wallowing in service of their own destruction – directly or by proxy. Such a dire state is obviously anathema to the Afrikan natural norm of highly civilised living and is a great boon to others that mean the Afrikan ill.  

According to a contemporary mainstream source, sanctuary is: 

“a word for anywhere a person feels especially safe and serene. People might call their homes their sanctuary, or a beautiful spot in a quiet woods can be described as a sanctuary”. 

In order to bring focus specifically upon the Afrikan experience at the level of their natural shared core of oneness, adaptation of the sourced detail is considered apt. Alteration may yield something that looks like the following: 

“Afrikan sanctuary is everywhere Afrikan souls determine themselves safe and serene. From the Afrikan home to Afrikan communal space or whatever Afrikan establishment or natural environment that Afrikan souls designate – their places of sanctuary naturally serve as microcosmic examples of how the Afrikan ought to be safe and secure in their upright ascension whether they are here, there or elsewhere in the world”. 

Despite the destructive efforts of others that mean the Afrikan ill, Afrikan sanctuary is an important facet in the necessary journeying towards Afrikan life’s fullest flourishing and security. Whilst such discussion may readily be concerned with physical space, Afrikan sanctuary necessarily has deep meta-physical meaning to this people throughout the various levels of the self when naturally steeped in knowingness of themselves.  

Thus, this soul people surely have a duty and responsibility to themselves to recover self-knowingness, authentic cultured living (creatively restored or otherwise). Surely this primary people can allow themselves to hold places of serenity amongst themselves in service of their betterment. Key to this is self-determined learning and development at appropriate levels and with appropriate content.  Here, self-neglect or self-abandonment is un-serene, unsafe and oppositional to having sanctuary of self. Self-sanctuary, is naturally self-determined, positive and empowering for continual Afrikan ascension of rightful order from each generation to the next. After all, civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.