Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of a Place of Furtherance? 

Furtherance of Afrikan life is naturally a self-determined and continual endeavour for Afrikan souls. It has been so throughout the ages and this primary people’s norm of high civilisation. Indeed, their establishment of civilisation for soul people is in itself a realisation of a place of furtherance at a grand level which naturally contains microcosmic versions of the same throughout.  

A contemporary mainstream source offers the following detail: 

“"Place of furtherance" refers to a location or setting where an action or activity is undertaken in order to help something progress or be accomplished. It signifies a place where something is being advanced, promoted, or developed”. 

In order to bring focus specifically to the Afrikan experience at the shared level of core oneness that this primary people naturally hold, the sourced detail can usefully be adapted. In so doing, something that looks like the following may result: 

“A place of Afrikan furtherance refers to a location or setting where upright action or activity is undertaken in order to realise Afrikan people’s fullest flourishing and security here, there and elsewhere. It signifies a place where Afrikan advancement is being promoted, developed and safeguarded”.  

Unfortunately, in a state of interruption and disruption, where Afrikan souls may be subject to acute levels of destructive imposition by others that mean the Afrikan ill, the natural norm of Afrikan furtherance can suffer. Of course, Afrikan souls ought to safeguard themselves from becoming tools of self-sabotage by proxy. This may be a challenging affair in the context of miseducation and other forms of anti-Afrikan propaganda being utilised to push and peddle falsities upon and about Afrikan souls. Indeed, even destructive micro-orchestrations at a personal level (hidden or otherwise) to wilfully attempt to disturb, hamper, bring chaos, instability or worse to Afrikan souls of upright ascension and their environments of furtherance is despicable activity. As one source puts it with the example micro-orchestration of object displacement:  

“Compulsive object displacement related to harming others can be a manifestation”.  

It is surely imperative that Afrikan souls recover knowingness of themselves and some semblance of their authentic cultured living (creatively restored or otherwise). In this, places of furtherance can thrive in service of Afrikan optimality and safeguarded against destructive orchestrations (micro or otherwise) throughout the various levels of the Afrikan self. After all, civilisation is not of happenstance.   

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