Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of a Place of Light? 

When Afrikan souls established pinnacle civilisation in their natural course of upright excellence, onlookers (even in hindsight) were compelled to admit that it represented being a ‘light of the world’. A place of inspiration, learning, development, positive progression, progressive transformation, enlightenment, grand construction of rightful order and on and on. This is the self-determined norm of Afrikan life and its outcomes of ascension.  

A contemporary mainstream source offers the following detail on the subject:  

"Place of light" can refer to a few things, but most commonly it signifies a location that is illuminated, bright, or associated with enlightenment. It can also be used metaphorically to describe a place that is uplifting, positive, or inspirational”. 

Further, it is stated that a place of light is: 

“A place that is uplifting, inspiring, or associated with knowledge and understanding. This could be a place where someone feels enlightened or where they find a sense of peace and joy...In some contexts, "place of light" can symbolise hope, positivity, and a bright future”. 

Yet another source provides the following description: 

“"Light transcends generations" means that a certain quality or influence, often associated with positivity or inspiration, extends beyond the immediate time frame of a single generation and continues to impact or influence subsequent generations. It suggests that something is lasting and continues to have an impact, even over time”. 

Bringing aspects of the sourced details together with adaptation is relevant to specifically focus on the Afrikan experience at the shared level of oneness that this primary people of creation naturally hold. In so doing, something that looks like the following may result: 

“An Afrikan place of light is a place of enlightenment, upliftment, positivity and inspiration in service of Afrikan people’s fullest flourishing and security here, there and elsewhere. It is a place where Afrikan souls can find peace and joy amongst themselves and energises their self-determined efforts for their ever-bright future whatever their geographical locale. An Afrikan place of light can be physical and/or beyond the physical that organically serves each generation of Afrikans to the next for their continual and shared imperative of ascension”.  

Unfortunately, others that mean the Afrikan ill may take it upon themselves to attempt to crush even the possibility of Afrikan places of light in a state of interruption and disruption. With ill-vices such as miseducation and other forms of anti-Afrikan propaganda susceptible Afrikan souls may become consumed to the point of falsely considering that wallowing in an abnormal state of negativity, degradation or destruction is some sort of ‘norm’. Further, where some semblance of Afrikan light begins to shine for Afrikan ascension of rightful order, afflicted souls steeped in unknowingness of themselves and consumed with contaminants of ill may seek to extinguish it. Additionally, younger generations working to optimally restore the brilliancy of Afrikan light – even with familial connection – may be set upon with wilful destructiveness with disdain and contemptuous undermining activities (even intentionally concocted slander) - fuelled by petty jealousies and other ills - in the guise of a ‘guardian' or 'helping hand’. This of course is anathema to the imperative of generation-to-generation empowerment and continually ascending light. Afrikan souls can do themselves a great service in safeguarding against ill-imposition directly or by proxy and recover their of self-knowledge and authentic cultured living (creatively restored or otherwise). After all, civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.