Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of a Place of Proactivity? 

It is nothing short of a truism to state that Afrikan souls are generally a naturally proactive people. This is so, for the vast array of pioneering activities that this primary people of creation have determined to be. Indeed, the establishment of the greatest and most enduring civilisations ever to exist embodies the progressive and proactive nature of Afrikan life. In this, Afrikan souls create the space in which their proactivity of rightful order can be expressed to the full.  

A contemporary mainstream source offers the following detail of relevance: 

"Place of proactivity" refers to the idea of taking initiative and acting in anticipation of future outcomes, rather than simply reacting to events. It's about being proactive, which involves making early changes and taking control of a situation, instead of waiting for things to happen”. 

To bring the focus specifically upon the Afrikan experience at the level of shared core oneness that this soul people naturally hold, adaptation of the sourced detail is considered apt. Alteration may yield something that looks like the following: 

“An Afrikan place of proactivity refers to the idea of Afrikan souls taking initiative and acting for and in anticipation of outcomes that service Afrikan fullest flourishing and security here, there and elsewhere. This is a posture that is beyond simply reacting to events. It’s about Afrikan people being proactive in their essential thrust of progressive transformation and exercising their natural norm of upright self-governance, instead of waiting for things to happen wherever they are geographically located”.  

Unfortunately, the natural norm of upright proactive Afrikan living can be subject to dire levels of ill-imposition by the hands of others that mean the Afrikan ill during times of interruption and disruption. Afrikan souls may be continually harassed, prodded and poked in the attempt to provoke reactions that derail the Afrikan norm of progressive transformation and proactive construction. Anathema to the necessary flourishing of Afrikan proactive space is reactive abuse.  Another mainstream source puts it this way:   

“Reactive abuse is an in-the-moment reaction to mistreatment from another person. When a victim reacts, the abuser uses this reaction to impart further abuse in the form of blame-shifting". 

Of course, even at the person level of everyday life, Afrikan souls can do themselves a great service in safeguarding themselves from becoming the agents of such abuse by proxy. Should souls become susceptible enough to take on such a role of disorder, then activities and outcomes can be acutely destructive for Afrikan ascension. Deception, deceit and lies can be the vile tools of engagement as targeted persons are intentionally pushed to the brink through intentional and constant annoyance or worse. This may be done in secret and in underhanded ways in the attempt by the perpetrator to avoid detection by others. Should the targeted person finally reaction openly – perhaps having withstood intensive assault over extensive periods of time and has reached their absolute limit - it is then that perpetrator calls for attention from others in order to play victim in a situation they themselves are knowingly the architects of.  Indeed, the perpetrator may attempt to twistedly use the intended solicited outcome as some sort of 'confirmation' for falsehoods they may have previously pushed and peddled about the targeted soul. The wilfully destructive attempt to target, lead or shoehorn a soul into destruction is despicable to state the least.  

Hence, it is surely incumbent on Afrikan souls to recover their self-knowingness, authentic cultured living (creatively restored or otherwise) and secure space for optimal and upright Afrikan proactivity. After all, civilisation is not of happenstance.    

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