Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of Functional Space? 

What do Afrikan souls naturally function to do? With the vast array of Afrikan life activity, such a question may at one level seem too complex to answer in any succinct way without being acutely restrictive. Then of course, there are spheres of Afrikan life that can be considered to attract particular functioning: spiritual, educational, governmental, economic and so on. Yet, if one were to take an overall look at the pragmatic general or overall outcome of upright Afrikan life engagement throughout the ages, one may readily conclude that the functioning of superlative civilisation is obvious. Thus, whatever avenue or subject area of Afrikan life is of focus for any group of Afrikan souls, the constructive thrust for their flourishing and secure grand civilisation naturally stands as a shared and continuous mainstay. Within this, whatever functional space Afrikan souls determine for themselves surely in some way then exists to serve their natural norm of high civilisation.  

A contemporary mainstream source, offers the following description of a functional space:    

“A functional space is a term used to refer to a space that is designed to maximize efficiency and productivity by providing easy access to items that are frequently used. This could mean that the space is arranged in a certain way to make it easier to find items, or that items are grouped together in a logical manner”. 

In order to bring focus specifically upon the Afrikan experience at the level of shared core oneness this people naturally hold, adaptation of the sourced detail is considered apt. The result of alteration may look something like the following: 

“Afrikan functional space is a term that can be used to refer to self-determined space that is designed to maximise Afrikan efficiency and productivity for Afrikan ascension by providing ready access to items and housing upright engagements that Afrikan souls deem necessary for their fullest flourishing and security.  This could mean that the space is arranged in a particular way, has themed focus or is operational during particular times that are conducive for upright Afrikan betterment here, there and elsewhere”.  

Unfortunately, in times of interruption and disruption where Afrikan souls may be destructively set upon by others that mean the Afrikan ill, Afrikan functional space can be faced with challenge. Despite this, it is Afrikan souls who have the duty and responsibility to themselves to establish, secure and utilise their functional spaces in the best ways possible.  After all, civilisation is not of happenstance.  

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