Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of People Space? 

Surely the primary people of creation have a natural right to their own space and to uprightly utilise such space as they see fit. Indeed, throughout the ages when Afrikan souls exercised this natural right in their norm of optimality, the greatest and most enduring civilisations ever to exist came to be.  

To illustrate the importance of people space, it may be useful to examine detail in relation to the self at the microcosmic level of the person. A contemporary mainstream source comments in the following way: 

“Personal space can be defined as the comfortable distance between you and another person that you are talking to or stood next to. If someone invades your personal space, it means they are too close to you, and they are making you feel uncomfortable”. 

Taking the focus from the level of the person self to the level of a whole people can be considered a matter of scale. Additionally, to bring focus specifically upon the Afrikan experience in relation to their natural core of shared oneness adaptation of the sourced detail is deemed apt. Alteration may yield something that looks like the following: 

“Afrikan people’s space can be defined as self-determined and comfortable distance between them and other peoples whatever the relative proximity or level of interaction may be apparent. The invasion of Afrikan people’s space means that others are too close and intrusive which can lead to uncomfortableness amongst soul people and their authentic cultured living (creatively restored or otherwise) at best. Afrikan people’s space is naturally physical or beyond the physical and is also naturally determined by Afrikan souls wherever they stand – here, there or elsewhere to service their fullest flourishing and security”.  

Unfortunately, in a state of interruption and disruption others that mean the Afrikan ill can make it their mission to invade Afrikan space with highly destructive intent. Of course, contemporary historical experiences provide a constant barrage of evidence in this regard. Yet despite the challenges, it is Afrikan souls themselves that can recover knowingness of themselves and their cultured living (creatively restored or otherwise) to have necessary space at the level of shared peoplehood.  

An interesting highlight of this is that ‘space’ is not simply of aesthetic design or concept. Rather, it is an environment that vitally consists of the living person – and by extension a whole people. In this case, the Afrikan.  Thus, the responsibility and duty that this soul people have to themselves to build the self into optimality is key. At the same time, it is crucial that the self is safeguarded from ill imposition directly or by proxy. After all, civilisation is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

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