Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of Vitality Space? 

Being lively and positively energised throughout the various spheres of their lives has enabled Afrikan souls to establish the greatest and most enduring civilisations ever to exist. Indeed, grand civilisation can be seen as an overarching vitality space of Afrikan souls. Yet still, there are levels from the smallest microcosmic areas of life that also have their respective vitality space that rightfully feeds into the larger whole of Afrikan ascension. It may be a vitality space of one’s personhood or a vitality space of communal order. Whatever be the case, such spaces can be a of great importance to fullest flourishing of Afrikan souls here, there and elsewhere.  

According to a contemporary mainstream source, the term vitality space attracts the following detail in relation to the realm of work: 

“Vitality spaces are environments designed to support physical, mental, and social health of employees in all kinds of workspaces”. 

Taking this detail and applying it to the broader context of a whole people experience necessitates adaptation. Thus, to bring focus specifically upon Afrikan life, something that looks like the following may result:  

“Afrikan vitality spaces are self-determined environments designed to empower the spiritual, cultural, physical, mental, social – amongst other elements – of Afrikan life. These environments promote the overall well-being of the Afrikan soul. At the same time, they reflect the natural core shared oneness that Afrikans hold amongst themselves – here, there and elsewhere”.  

Unfortunately, in a state of interruption and disruption where Afrikan souls may be destructively set upon by others that mean the Afrikan ill, the natural norm of Afrikan vitality space can suffer immensely. Indeed, it may be that others of ill take it upon themselves to derail Afrikan vitality spaces by imposing a concocted space in which the spiritual, cultural, physical, mental, social and other elements of Afrikan life are thrust into disorder. Twistedly, injected disorder can create the opportunity for others to extract targeted energy forms from the Afrikan at will. Meanwhile, the Afrikan is left to fester in the chaos of self-depletion.  

Despite the challenges, it is Afrikan souls themselves – through appropriate levels of self-determined learning and development and authentic cultural living (creatively restored or otherwise) - that can safeguard against destructive imposition and secure their vitality spaces accordingly. After all, civilisation is not of happenstance.   

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.