Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of Place of Completeness? 

The Afrikan soul is naturally far from being fragmented or even conceptualised on a self-determined basis as only a segment of its true existence. Rather, the Afrkan soul is a whole entity that in ageless self-determined conception consists of nine harmonising parts that function in rightful order of completeness. In this sense, the optimal functioning of the Afrikan self and its cultivated and developed parts represents a completeness of space. By extension, the environments that are naturally developed by Afrikan souls in service of their fullest flourishing and security reflect in some way the same completeness of being.  Certainly, at the core level of shared oneness that Afrikan souls naturally hold completeness of being has a whole body of peoplehood here, there and elsewhere described. 

According to a contemporary mainstream source, the term place of completeness is detailed thus: 

"Place of completeness" refers to the state or condition of being fully complete, encompassing all necessary or appropriate parts or elements, without any gaps or omissions”. 

In order to bring focus specifically upon the Afrikan experience, whilst considering this primary people’s shared core oneness of being, adaptation of the sourced detail is considered apt. In so doing, something that looks like the following may result: 

“A place of completeness for Afrikan souls refers to the wholeness of Afrikan being throughout the various levels of the self - cultivated, developed and secured for Afrikan fullest flourishing and security. For example, at the level of the Afrikan person self, the soul has its place of completeness in the functional optimality of its nine constituent parts. Meanwhile, at the amplified level of Afrikan world community, the core oneness of naturally shared Afrikan beingness reflects a completeness of self for Afrikan souls here, there and elsewhere. By extension, the functional environments established by Afrikan souls represent the completeness of self (at whatever relevant level) in service of this soul people’s ascension of rightful order”.  

Unfortunately, in a state of interruption and disruption, completeness of Afrikan being at whatever level and in whatever respective environment can become the target of attempted destruction by the hands of others that mean the Afrikan ill. Ill-vices from sweeping anti-Afrikan propaganda operations to attacks targeted against Afrikan souls at the person level may be utilised by those bent on doom.  

Yet, it is for Afrikan souls to reclaim their completeness of being where it has been neglected or rendered less than optimal. In this, each Afrikan soul here, there and elsewhere can usefully look into the mirror of themselves and uprightly engage in self-transformative action. Here, the foundational levels of self-knowingness and a level of living of authentic culture (creatively restored or otherwise) are key. Of course, it is also surely in the best interest of Afrikan life for Afrikan souls to safeguard themselves against becoming tools to destroy themselves by proxy. Petty finger-pointing, wild gossip and the reckless spreading of falsehoods or any other such vices of ill can have intensely self-destructive outcomes and has an ‘ugly’ self-mirror reflection of incompleteness. Afrikan completeness of rightful order exudes incomparable beautifulness as the Afrikan continuum undeniably attests. Indeed, grand civilisation is not of happenstance.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.