Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of Space for Trustfulness? 

Trustfulness has been an ageless value of Afrikan life from the earliest of times. Of course, for this people’s natural norm of grand civilisation construction to take place the virtue of trust must surely have a shared level of expression amongst their number here, there and elsewhere. Key to this is their rootedness in self-knowledge and authentic cultured living (creatively restored or otherwise).  One may state that trustfulness has its own significant space amongst Afrikan souls with the outward expression of superlative civilisation being its great representation.  

To illustrate the importance of a trustful space, a contemporary mainstream source offers the following description in relation to the psychology of the self at the person level: 

“A "trustful space," or "holding space," in a psychological context, means creating an environment where someone feels safe, seen, heard, and supported without judgment, allowing them to express themselves and their emotions freely”.   

The substantive qualities of the self at the person level can be amplified to the wider existent of a people body. Here, to highlight such amplification and to bring focus specifically upon the Afrikan experience at the level natural shared core oneness that Afrikan people hold, adaptation of the sourced detail is considered apt. Alteration may yield a result that looks something like the following: 

“An Afrikan trustful space is a self-determined space in which Afrikan souls are safeguarded and self-supporting in their natural norm of cultured living (creatively restored or otherwise) freely and void of harmful judgements and impositions. In this, soul people can express their natural shared and positive functioning that can bring forth their fullest flourishing and security here, there and elsewhere”.  

Unfortunately, in a state of interruption and disruption Afrikan souls may be subject to acute levels of destructive imposition at the hands of others that mean the Afrikan ill. Instead of having self-determined space of trustfulness, afflicted souls may be plunged into a realm where distrustfulness, petty destructive jealousies, hypocrisy, backbiting and other ills of disorder prevail. Indeed, should others of ill have their destructive way, Afrikan souls would surely be forever steeped in unknowingness of themselves and void of authentic cultured living (creatively restored or otherwise). It is certainly in the fundamental interest of Afrikan souls to secure themselves against such folly in whatever guise it may present itself – directly or by proxy - and allow natural self-determined space for trustfulness to flourish. An environment of trustfulness gave rise to greatness from generation to generation in the then and can surely to likewise in the now and throughout the tomorrows to come. After all, civilisation is not of happenstance.  

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