Stop Playing Hypocrisy in Your Relationship with Your Afrikan History Continuum

The relationship Afrikan people naturally hold with their Afrikan history continuum is a living one of inseparability. As Afrikan people express their natural norm of self-determined living, so too are they empowered by their continuum and at the same time enrich and grow their continuum. By the grace of the Creator Supreme, this is unchanged throughout the ages and the results have been the establishment of the greatest and most enduring civilisations ever to exist. For the Afrikan to say that they know how important their history continuum is and at the same time wilfully neglect, deny or otherwise thwart their knowingness of and relationship with their own continuum is not only disempowering it can also be considered as an act of self-destruction. Deities such as Djehuti (as the principle law giver) energise the Afrikan to flourish in wholesomeness with living knowingness of themselves and their history continuum.  

According to popular mainstream source the word hypocrisy is reported to mean the following:

“hypocrisy (n.) insincerity by virtue of pretending to have qualities or beliefs that you do not really have”.

Of course, the relationship that Afrikan souls naturally hold with their own continuum has been set upon in persistently destructive ways by alien forces of anti-Afrikan agency during the Maafa of recent centuries. These same forces of ill may even pose as ‘advocates’ for the restoration of the Afrikan history continuum in the lives of Afrikan people whilst peddling a barrage of pseudo-history or anti-Afrikan propaganda. Then, when such ills are rightfully pointed out in order for the soul people of the world to clearly understand and avoid the effects of such destructive circumstance, the same alien forces cower into bleating that ‘people should forget about their past and just move on’. Presumably, wilful acceptance of amnesia by Afrikan souls would be considered to be some sort of ‘healthy’ state by the others posing as the perennial do-gooder who actually harbours ill-intent.  

Only Afrikan souls can truly restore their self-knowingness and imperative relationship with their own Afrikan history continuum. Attempts to guilt Afrikan souls away from natural and living self-knowingness must surely be avoided and safeguarded against. In this, alien contaminant ills such as those of misandry, misogyny, feminism and the thrust for a gynocracy are parts of alien arsenal to be safeguarded from. Indeed, knowingness of self includes knowingness as an Afrikan masculine man or knowingness as an Afrikan feminine woman. The erroneous misguided hypocrisy peddled between Afrikan souls and their history continuum can also effect the natural course of male-female relations.

According to a popular mainstream source one definition of a relationship is:
“the state of being connected by blood or marriage”.

In the context of a harmonious and complementary Afrikan male-female union the relationship is surely based upon the wholesome coming together of the Afrikan masculine man and the Afrikan feminine woman. This is a great boon throughout all the levels of the self and steeped in the rightful order of living self-knowingness the destructive effects of hypocrisy can surely be banished.

There may however be instances where unions are established that prove to be genuinely unwholesome and have to be necessarily and permanently dissolved. In such, circumstance it is important to honour dissolution for wholesomeness to be established with formations anew with lessons learnt.

Unfortunately, hypocrisy may still rear its ugly head even as progressive Afrikan souls necessarily journeys to enrich the Afrikan continuum with relations anew. For example, if a genuinely unworkable relationship has been necessarily dissolved and some bystander says, ’I know that relationship is permanently dissolved so don’t say that it is’ and then works to undermine all efforts for the parties concerned to get on with their lives. This can be considered as a form of hypocrisy and is especially sinister if laced wilfully destructive intent to create as much havoc, chaos and disorder in the targeted personal lives as possible.

The Afrikan history continuum is not separate from the lives of the very souls who make it and live it. It charts the wholesomeness of living and self-determined ascension and contains and endless repository of lessons that can empower the soul people of the world. Cast the destruction of hypocrisy to the wind, restore living knowingness and let the self-determined thrust for pinnacle civilisation flourish as the Afrikan history continuum thrives into eternity throughout the various levels of the self:

the person self (as the Afrikan masculine man or the Afrikan feminine woman)

the harmonious and complementary Afrikan male-female union 

the Afrikan family 

the Afrikan community 

the Afrikan nation 

the Afrikan world community

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.