Attempting To ‘Escape’ Your Own Natural Connection with Your Afrikan History Continuum Because of Imposed Disorder is Nonsensical

By the grace of the Creator Supreme and from the earliest of times, Afrikan souls have purposefully journeyed in ascension of rightful order. At the same time this primary people of the world have naturally worked to safeguard themselves from disorder taking hold of or consuming their lives. Here, order is the stuff of superlative building that yields pinnacle civilisation. Whereas disorder can be a potent vice of deconstruction, chaos or destruction. Certainly, deities such as Djehuti (as principle law giver) provide the energies of wisdom guidance for Afrikan souls to imbibe and express the order necessary for their natural norm of superlative civilisation construction.

According to a popular mainstream source the word disorder as a noun is defined as:  

“a state of confusion”.

It is also a verb that is said to mean to:

“disrupt the systematic functioning or neat arrangement of”.

Whether as an identifier or as a function (or rather disfunction), disorder is anathema to the self-determined thrust of Afrikan experience that constitutes the Afrikan history continuum of the then, the now and the tomorrows to come. Therefore, Afrikan souls at whatever juncture of time surely do themselves a great service to safeguard their natural life course of progression from disorder.

Of course, others that mean the Afrikan ill have a vested interest in seeking to peddle disorder and chaos amongst the soul people of the world. Indeed, throughout the Maafa of recent centuries a host of vices have been deployed to induce disorder, chaos and disfunction into Afrikan life. Alien contaminant ills of misandry, misogyny, feminism and the thrust for a gynocracy are amongst the artillery fired.

Yet still, only Afrikan souls can safeguard themselves of these and other forms of alien disorder. For disorder and chaos is not what the Afrikan history continuum is. It is thrust of rightful order that is determined to be by Afrikan souls themselves. Therefore, if Afrikan souls are trying to escape their own natural connection with their Afrikan history continuum, is this representative of alien forms of disorder and disfunction taking hold and being considered erroneously as some sort of norm? If there are Afrikan souls who no longer see the building of pinnacle civilisation as their natural norm, but rather have become so consumed with alien ills as to want only then to exist in degradation of alien disorder and chaos, this surely (amongst other things) highlights the importance of a level of self-knowingness being restored and secured in Afrikan life.

Here then, for Afrikan souls to attempt to escape their own Afrikan history continuum is an attempt to escape their own self-determined experiences of rightful order and ascension. This is surely nonsensical. The greatest builders of civilisation the world has ever come to know must surely build and avoid not their own wisdom-filled experiences of excellence but avoid the disorder and chaos of alien contaminants of ill directly or by proxy. In so doing genuinely unworkable relations such as those of former male-female union must surely be treated accordingly as wholesome ones are established anew for life’s fullest flourishing.

The imperative upright and wholesomeness of self-knowingness for rightful order that is magnificently empowered by the exceptionally well-endowed Afrikan history continuum can be embraced in the best possible ways throughout the various levels of the self:

The person self (as an Afrikan masculine man or as an Afrikan feminine woman)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The Afrikan world community  

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.