The Forthright and Imperative Journey Towards Unity

The Afrikan is at one with the sacred universe. The Afrikan is central in the sacred universe. These are both natural and divinely ascribed notions of the real. Oneness has always been an essential part of primary phenomena in the Afrikan worldview. The spirit ones of Creation have been birthed from the cosmic unity of the one and continued their ever ascending life’s journey as a magnificent people of oneness. It is the sacred ones of the one that have harnessed their phenomenal strength and power to achieve greatness as the pinnacle and primary expression of humanity. The divine self is a mighty collective whereby each whole Afrikan soul plays a part in wider whole of other Afrikan souls and the wider whole of the universe ever-ascending toward excellence and perfectibility as ascribed by the Creator Supreme. This is profound eternal unity that has yielded the most magnificent of life expression since time immemorial. In the language of Kiswahili the word for Unity is Umoja.

With the disgraceful criminal interruptions at the barbarous hands of anti-Afrikan forces the Maafa of recent centuries has caused damage to Afrikan souls throughout the world. Whilst the special primacy and oneness that the Afrikan holds in centrality with the universe is innate, hostile enemy impositions have made every effort to render the Afrikan unknowing of themselves and coerced out of being at one with each other and the universe. Genocide, enslavement, suppression, derailment, mis-engineering and so much else has been strategically deployed in the bogus and futile attempt to destroy sacred and natural phenomena and force Afrikans into the horror-filled role of eternal servitude. The evil enemy intent here is to manufacture a pseudo-being out of the unsuspecting and unknowing Afrikan (whom they as cronies have sought to manipulate into unknowingness in the first place) and imposed false notions of unity.  

If false notions unity are allowed to fester then Afrikan souls are surely vulnerable to be continually lulled into thinking that the vehicles imposed to effect subservience expressed by enemy forces are the basis of unification. The imposition of foreign pseudo language forms, foreign religious doctrines, foreign pseudo cultural forms compounded with a barrage of institutional activity from miseducation and mess media to finance, law or whatever will surely all further the stratagem of derailment from wholesome, righteous Afrikan oneness.

If Afrikan people feel compelled to participate or engage in such foreign controlled pursuits then this can surely only be an immediate and temporary survival strategy on the imperative road to again realising true integrity filled Afrikan oneness. The Afrikan must reclaim his or her own way of being throughout the entire sphere of life, the Afrikan must be him or herself. The returning magnificence of Afrikan civilisation in the world can only be a reflection and expression of the true oneness of self. 

Wherever Afrikan souls find themselves reclamation of their true substance as life expressers of the divine One is a natural endeavour that yielded the magnificence of the then and will yield ever-ascending magnificence into the eternal future. This will certainly not be by happenstance but from the regenerative power of oneness that the Afrikan soul emanates. The powerful and mighty spirit people must originate and express oneness for themselves void of alien imposition.

A wonderful and highly accessible place to begin in earnest the forthright and imperative journey towards unity is via the foundational principle of the Nguzo Saba (Seven Principles). This is Umoja (Unity). In the regressive pseudo language described as English the approximate translation is: To strive for and maintain unity in the family, community, nation and race. For this, knowing is key. Organisation is key and shaping and reshaping is key. Rooted relationships that are true, harmonious, integrity-filled and progressive elevate. Those that are not can simply feed enemy intent. Here, oneness through the levels of the collective self is realised in which the reclamation of the spiritual-cultural oneness of the person self is key.