What will the Self Determined Afrikan World Look like?

  • By kwende ukaidi
  • 11 Nov, 2018

No more pseudo-projections

The glorious self-determined Afrikan world from the earliest then is historical marvelousness. The incredible genius flow of Afrikan souls has yielded greatness throughout the sphere of life’s experience. These wonderful people have blessed the Earth with their illuminating presence that is natural, divine and central to the sacred universe of the Creator Supreme. These spirit people are the primary special ones of Creation and the prolific and most bountiful living legacy of achievement has been a superlative effort of self-determination exclusively expressed from and through their own essence.  It is the self-determined continuum of the Afrikan soul that provides a guide as what the future of like effort will hold, how it will be expressed, how it will function and what it will look like. In the important Afrikan language of Kiswahili the important value of self determination is expressed as Kujichagulia.

With the interruption of the Maafa has come the attempted imposition upon the Afrikan of a state of perpetual unknowing of this marvellous journey and thus resultant pseudo-projections into the future reflect the interrupted state.

In the now, many Afrikans will strive for what is perceived as success in becoming lawyers, doctors, architects, technologists, scientists, financiers, business persons, educationalists, entertainers, clergy and so on having been trained, fashioned, validated and shaped by the hands of the those that have been responsible for the most destructive ills ever to disgrace the Earth. Future projections expressed solely from this fashioning and shaping cannot reflect the Afrikan self-determined visioning as it is necessarily void of Afrikan self-knowing and cultivation of the self-determined continuum. The alien intent is the furtherance of the same law, doctor-ship, architecture, technology, science, financial institutions, businesses, education, entertainment, religious doctrine and so on that benefits others and (at best) keeps the Afrikan locked in subservience. For a self-determined reality the Afrikan must originate and express the institutions of life for him or herself from their divinely unique repository of genius. Otherwise the plague of mimicking or furthering the institutions and conceptions of anti-Afrikan forces will surely persist with dire consequences.

As history shows, the grandeur of Afrikan excellence in law, architecture, science, education or whatever else looks nothing like the lowly and sheer survival existence of Europe and other foreign territories. To emphasise, Afrikan law is uniquely Afrikan, Afrikan architecture is uniquely Afrikan and so on. Therefore, Afrikan excellence in the future will surely not be a replica or furtherance of foreign societies of the then nor those of the now built upon a parasitic and exploitive thrust with the principle attack on Afrikan people and resources. Without self-care, Afrikan people may unknowingly be coerced into participating in their own exploitation through the intent of pseudo-success or development positioned as the sanctioned goals of others. Parroting in this way is surely nothing short of a twisted notion validated by and ultimately beneficial to foreign forces.

It would be easy to be caught up with ideas such as: ‘Well, the Afrikan people should have the best personal computers’ or the ‘Afrikan should have the best mobile phones’ or ‘The Afrikan will be the best at reading Shakespeare’. If the Afrikan is truly self-determining then would there be need for personal computers? Would there be need for mobile phones? Would there be a need for Shakespeare? This type of questioning can be applied to whatever sphere of life has presently been imposed on Afrikan souls. If it seems challenging to see the world outside of foreign expression then that may be a sign of the damage inflicted on the Afrikan soul. Rather, than bettering, furthering or reinforcing the tools or institutions that have been designed, built and deployed from the worldview of others that mean the Afrikan ill the true Afrikan self must be fully expressed. Therefore, a self-determined Afrikan future would imperatively be truly Afrikan with the wonderful expression of the natural creative genius of the fantastic spirit people.

Whatever temporary and short term strategies Afrikan people may feel important for engaging in the various institutions, conceptions or other expressions of foreign societies, there is no substitute for the generational mission to build for a powerful and mighty self-determined future. For this knowledge of self and cultural reclamation are key. To make real and to envisage the Afrikan self-determined future the true Afrikan self must be reclaimed and made manifest. It is a self-determining people that produce a self-determined future.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides insight on the principle of Kujichagulia (Self-determination) and other fundamental principles. You can also visit the institution of Yemanja to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.