The Shrine as a Member

To be a part of the collective whole has forever been a fundamental feature in the exceptionally progressive lives of the most marvellous people ever to be. The oneness that is lived by the Afrikan is profound phenomena. The vast pantheon of Great Ancestors are part of the Afrikan whole, the genius-filled generations of the physically present are a part of the Afrikan whole, the eternal magnificence of those yet to come are part of the Afrikan whole. The Afrikan spirit being-ness is interconnected at the most deeply rooted and continual levels, central in the sacred universe and at one with the Creator Supreme. This is a natural and divinely ascribed membership to a powerful and magnificent Afrikan world community. The Afrikan shrine reflects this oneness and is a reminder for Afrikan souls that they are naturally members of the most wonderful collective whole ever to be. This is truly a people blessed with a responsibility to shine their light of brilliancy upon the entire globe. To have a shrine as a member of such a mighty people is fabric for elevation. To have a shrine as a member or extension of the divine self is fabric for elevation.

The devastation of the Maafa of genocide that Afrikan people have been hurled into over recent centuries has left a dire scar of fragmentation, disorganisation, disunity and division amongst the people of magnificent and natural oneness. Sacred space and sacred life has been exploited and destroyed in the most savage ways by perpetual enemy forces. Nonetheless, the outstandingly courageous Afrikan people have continually fought to retain their natural collective essence in order to safeguard themselves and realise the imperative of liberty. Afrikans pulled together and waged war against the criminal barbarian and his enslaving plantation horrors. These extremely brave and progressive soul people established independent free societies throughout the world despite the most hostile enemy impositions and elevated and protected themselves in oneness as members of the magnificent whole.

In more recent times Afrikan souls have continued that fight to safeguard their lives. Afrikan self-defence and community protection units that have been established throughout the world. The misnomer of ‘gangs’ and other wicked anti-Afrikan propaganda has been used to create negativity in the natural retention and of the Afrikan collective essence. These groups have then been subjected to the enemy horror of infiltration, derailment, divide and rule, criminalisation and murder. Afrikan souls have been misused, coerced outside of themselves, manipulated, subject to forced puppeteering, bribed and all manner of enemy ills to destroy the self and any sense of collective membership. Indeed, the effects of the enemy strategy is evident as the imposed susceptibility and unknowingness heaped upon Afrikan souls results in the expression of phrases such as, ‘I am not ever gonna be a part of anything Afrikan’ or, ‘I am not part of anything – I’m just an individual’.

Meanwhile, the forces of anti-Afrikan agency work night and day to ensure that Afrikans are recruited into the collective bodies exclusively for the benefit of others. It is surely impossible to exist in the world and not be a part of something. Whether in the guise of schools, colleges, universities, places of work, professional bodies, student bodies, religious institutions, holiday schemes, social clubs (whatever) other people have made members out of Afrikan souls.  The question then becomes, is the Afrikan going to be exclusively involved in collective activity for the benefit of others? Or, Is the Afrikan going to restore his or her natural collectiveness for Afrikan self-interest and betterment?

The Afrikan must surely assert him or herself as a member of the first and most magnificent people of Creation. Returning to the Afrikan way with a restoration of the sacred self and of sacred space is a responsibility in the collective continuum. To be a member this superlative people is an honour and blessing beyond compare. To symbolise that membership with the shrine as a member or extension of the divine self is an honour and blessing. For the Afrikan to assert him or herself as member of an organ for Afrikan ascendancy is an honour and a blessing and imperative.

Restore the Afrikan collective essence and become a member of an organ for Afrikan ascendancy.  The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. The spiritual-cultural observance of Kimungu Madhabahuni (Divine Shrine) is a progressive part of shrine engagement. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.