Unite, Organise Now, Or Perish: What of Organisational Respect?

Afrikan organisational respect is naturally an amplified expression of the respect Afrikan souls hold for each other within the realms of knowledge of themselves and their spiritual-cultural norm. This is the stuff of grand civilisation as the illustrious Afrikan continuum of the ages undoubtedly attests.  Outside of this, and in a state of interruption and disruption, a torrent of confusion can prevail as acutely destructive disrespect amongst Afrikan souls becomes the currency of profit that benefits others that mean the Afrikan ill.  At the same time, others of ill may push and peddle miseducation and misinformation to the point where susceptible souls consider disrespect of self some sort of ‘norm’.  Indeed, in such a state souls may readily be pitted against each other via whatever divisive machinations concocted, imposed and deployed upon Afrikan life. Self-destructive folly of Afrikan here at disrespectful odds with the Afrikans there who is at disrespectful odds with the Afrikan elsewhere - and who are all steeped in abject unknowingness of themselves and afflicted with impositions of ill - surely promotes disorganisation or worse.

According to a mainstream source, the term organisational respect is described in the following way in relation to the modern workplace:

“Workplace respect is about valuing each participant of the work process - their individualities and the contribution they make. Work environment unites people with different backgrounds and life experiences, and respect to each other helps them overcome differences and interact smoothly”.

In order to bring focus specifically to the Afrikan experience, this sourced detail can be adapted with results that may look like the following:

“Afrikan organisational respect is about valuing the Afrikan self throughout its various levels as each soul missions in service of fullest Afrikan flourishing and security in rightful order. Any Afrikan organ of ascension is naturally an environment of Afrikan unification where souls are valued for the contribution they make and Afrikan people are considered as one regardless of whether their contemporary circumstance mean that hail from here, there or elsewhere. Unification is empowered, energised and safeguarded with knowingness of self and engagement at the core level of shared spiritual-cultural oneness. The rich tapestry and dynamic range of varying aesthetic expressions amongst Afrikan souls are embraced. At the same, core oneness of being is safeguarded for the organised body to thrive harmoniously in service of Afrikan betterment”.    

Unfortunately, others that mean the Afrikan ill can be exceedingly devious with their destructive tactics. So much so, they may ‘hide their hand’ by utilising Afrikan souls by proxy whether the ‘operative’ is consciously aware of it or not. Relying upon vices such as miseducation and misinformation misguided souls can simply show up in the organisational context or otherwise to be disrespectful thereby fostering a climate of destruction. Of course, this can take a number of forms from deliberate and open hostility, to wilfully undermining upright operations and on and on and on.  Of course, self-destruction can be amplified with petty jealousies, bogus territorialisation and becoming totally consumed by contaminants of ill.

It is the respect that Afrikan souls cultivate and develop for their very selves, whether here, there or elsewhere that surely must be expressed. In so doing, self-determined organisational respect can rightfully prevail in service of Afrkan ascension. For this, the recovery of self-knowledge is key from whatever locale, station, level or status the Afrikan may hold. After all, civilisation is not of happenstance.

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.