Unite, Organise Now, Or Perish: What of Organisational Stability?

In their natural norm of self-determined living, construction and thriving, Afrikan souls necessarily held a great deal of stability throughout the various levels of the self. Certainly, this primary people of creation would not have been able to establish the greatest and most enduring civilisations ever to have existed void of the stability commensurate to the outcome.  

As a people that were naturally and highly organised throughout the ages stable life structures represented the backbone of their fullest flourishing and security.

According to a mainstream source to be stable in general terms is given the following definition:

“(of an object or structure) not likely to give way or overturn; firmly fixed”.

In relation to the specific arena of organisation, another mainstream source offers the following detail:

“A stable organisation is structured in its procedures and processes, knows what direction it is headed and adheres to a prescribed vision, mission and strategic plan. Specific forces for stability in an organisation might include things like: … Confidence in taking risks to find solutions”.

Yet, another mainstream source provides the following additional commentary:

“stable organisations exhibit the following characteristics: Clarity of goals and direction. Consistency in priorities”.

So then, how can these sourced details relate specifically to the Afrikan experience? Here, adaptation is considered apt. In so doing, the following may be stated:

“Afrikan organisational stability embodies the upright substance that Afrikan organs missioning for fullest Afrikan flourishing and security hold to disallow them giving way or being overturned. A stable Afrikan organ is naturally rooted in spiritual-cultural fabric, rightful order and is structured in its procedures, knows what direction it is headed and adheres to a prescribed vision, mission and strategic plan in service of Afrikan ascension. Specific forces for stability in an Afrikan organisation are reliant upon – amongst other things – genuine upright thrust, consistency, commitment and reliability within its membership body. Forces may also include confidence to realise solutions to the problems faced by Afrikan people, here, there or elsewhere”.

Unfortunately, others that mean the Afrikan ill may make it their mission to attempt to generate abject instability within Afrikan life and specifically within Afrikan organs of ascension. Of course, general political, economic and miseducation impositions may amongst the obvious vices deployed to render Afrikan souls unfirm. However, perhaps less readily observable are some of the more subtle ways in which instability is injected. Susceptible souls may by proxy exhibit tendencies such as repeatedly making and then reneging upon agreed plans for successful ascension concocting an array of seemingly plausible ‘excuses’ in the process. This can be a mask to disguise the harbouring wilfully destructive intent directly instructed from collectives of ill or not. Sometimes going along with a plan for the sake of mere ‘appearances’ and then intentionally pulling-the-plug at the last-minute with also with wilfully destructive intent can be an ill-operational cause of dire instability.  From organisation to nation de-stabilisation via whatever ill-vices has been a scourge against the Afrikan throughout recent history. 

Despite the challenges, it is only Afrikan souls themselves that can bring about their stable life constructs and organisational structures. To do this self knowingness is key. From whatever locale, station, level or status Afrikan souls can lift themselves with progressive steps forward in this regard. After all, civilisation is not of happenstance.

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.