What if Relations Were to be Based Solely on the ‘Economic’ Functioning of Others?

The wholesome relations of each Afrikan soul to the next throughout the various levels of the self is vital woven fabric for this primary people’s norm of pinnacle civilisation. Of course, thriving self-economy is essential thrust within their norm and can have greater or lesser prominence depending on the type of relation that flourishes. Yet, because self-economy is a part of the same self-determined and highly cultured living shared values and rightful order necessarily prevails. Thus, as with other facets of naturally progressive Afrikan living self-economy is empowered by the relations between Afrikan souls just as self-economy can be empowering to relations between Afrikan souls.  The reciprocal rhythmic dance of empowerment this way and that dynamically serves the highly civilised whole of this primary people of creation.

Interruptedly, the Maafa of recent centuries has been a litany of destructive imposition in which the relational functioning of civilised living with its self-economy has been negatively set upon to state the least. In conditions of less-than optimal, Afrikan souls can be susceptible to being abnormally cast as the ‘objects’ of the ‘economies’ of others. What then, if being such ‘objects’ meant that any relations formed between one Afrikan soul and the next would inherently and exclusively serve the interests of others – economically or otherwise? If the answer were to be affirmative then surely Afrikans souls would be in a dire condition of being neglectful or in abandonment of themselves and self-economy whilst solely haemorrhaging their energies outside of themselves. Further, if such dire circumstance were true, then the relations may also be governed by others at the most detailed level: ‘This relation is ok’, ‘This relation is not’, ‘This type of relation is valid’, ‘This type of relation is not’, ‘This relation can endure’, ‘This relation cannot endure’, ‘This relation must be plagued with strife’, ‘This relation can be strife-free’, ‘This relation can be popularised as the model’, ‘ This type of relation must not be seen as the model’ – and so on. Any dictates determined by others that take hold in Afrikan life surely benefits those same others.

Surely, Afrikan souls have a duty and responsibility to themselves to engage in self-beneficial thrust of upright order. Recovery of flourishing civilisation with its thriving self-economy is essential for this ageless natural norm. In this, restoration of a level of self-knowingness is key as is safeguarding the self from contaminants of ill, self-destructive wrongdoings and the like.

Relations between Afrikan souls naturally hold substance of self-benefit and ascension for this spirit people of creation. If steeped in disorder and only exist to serve others then Afrikan life is left with a huge deficit that could fulfil the wishes of others that mean the Afrikan ill in fuelling a down-spiral towards doom.

This soul people ought to and surely must reveal their maximal potential and maximal capability, establish wholesome relations of upright progressiveness and harmony and mission upwardly in rightful order. From whatever station, level or status a soul may hold a contributory step of rightfulness can go a long way no matter how large or small. Dormant civilisation rests within the Afrikan soul and cannot be awakened and expressed in fullness by happenstance. It is through self-determined effort that inevitable flourishing occurs. This is unchanged from the beginning.

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Select resources are highlighted online via the website  of Yemanja-O .

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.