What of Pragmatic Divine?

Afrikan souls throughout the ages have naturally held the living spiritual conception that they are a part of the Creator Supreme – and rightly so. This primary people being the first-born of humanity have unique and proximal intimacy with Creation itself. Therefore, the divine substance of being is powerfully inherent within the make-up of this soul people. Of course, such specialness of substance is necessarily expressed in the norm of what they then create for themselves. Exercising their natural substance through their spiritual-cultural way of life, this pioneering people of excellence built the greatest and most enduring civilisations ever to exist. Compellingly, divine substance had practical engagement and expression in this people’s rightful order of living, optimal construction and fullest flourishing.  

According to a contemporary mainstream source divine attracts the following meaning:

“connected with a god, or like a god: 2. extremely good, pleasant, or enjoyable”.

In addition, the word pragmatic is given the following definition from another mainstream source:

“dealing with things sensibly and realistically in a way that is based on practical rather than theoretical considerations”.

Practically, divine substance of being for Afrikan souls is expressed in the rightful order of life and in the superlative constructions of and for themselves. In a state of interruption and disruption such substance of being can be shoehorned into dormancy - to state the least – in a context of imposition by others that mean the Afrikan ill. Yet, it is only this soul people who can restore themselves to realise natural divine substance as life expression.

At a basic level, Afrikan souls can surely recover themselves to realise:

their natural godlike beingness in self-determined construction of their highly civilised norm of continual ascension;

their natural goodness, pleasantness and enjoyableness amongst themselves in rightful order of their ascension.  

Surely, such qualities in their necessary application are of sensible and realistic dealing. Here, the Afrikan does the self a great service in safeguarding against contaminants of ill, self-destructive wrongdoings and the like. For, the ill-consumed soul can become a vessel for things not good, things unpleasant and unenjoyable in respect of upright construction and ascension for this primary people of creation. Misguided strategies that exercise wilfully destructive wrongdoings, that attempt to then hide the guilty hand, that then bogusly play victim and that then falsely point the accusatory figure at, or attempt to malign innocent souls genuinely missioning for rightful order of ascension ought to be part of the ills avoided.

Surely, each soul can have a genuine look into their mirror of self and make steps towards the realisation of divine substance for construction efforts of rightful order from whatever station, level or status. This spirit people’s civilisations of grandeur are of the Creator Supreme by proxy of their self-determined effort of practical engagement that emanates their gift of divine substance.

The observance of Yemanja-Olokun Siku is marked by the seventh day of ninth month (so-called September) with celebrations taking place on Sunday 7th or nearest Sunday to that date. This is a wonderful time of spiritual and cultural ascendancy in honour and celebration of this mighty water deity and her deep, profound and progressive meaning to Afrikan life. This is an important time in imperative mission for global Afrikan ascendancy. Yemanja Siku is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.