What of Cleanliness of the Soul?

Water amongst much else can represent cleanliness - not least because it is the principal substance used to wash the physical body. For the primary and spirit people of creation it can also be associated with cleanliness of the soul. Here, through necessary engagements such as ritual practice the soul can be ‘washed’ utilising waterflow to remain clean in its vital application of continual ascension of rightful order.  With their clean souls Afrikan people built the greatest and most enduring civilisations ever to exist.

According to a contemporary mainstream source the word soul attracts the following definition:  

“the spiritual or immaterial part of a human being or animal, regarded as immortal”.

In addition, the same source gives the following definition for the word cleanliness:

“the state or quality of being clean or being kept clean”.

In a state of interruption and disruption the Afrikan soul can warrant much by way of cleansing. In such a state the soul can be plagued with a concoction of contaminants pushed and peddled by others that mean the Afrikan ill to thwart or destroy upright Afrikan ascension. As the interrupted experience highlights, ills can be of a collectively organised thrust amplifying devastation across continents. This is no way means that the vital phenomenon of organisation is negative. Rather, it is the vile application of organising for the purpose of ills that can spawn widespread soul contamination and destruction.

Only Afrikans can bring about the cleanliness of their souls and just as ills can be organised to amplify wrongfulness – the Afrikan does the self a great service in uprightly organising vital clean-up for their ascension. Of course, for the soul consumed with contaminants of ill the organised ascension of Afrikan people in and of itself can be erroneously seen as a problem – and a problem to rectify. Falling prey to such folly, susceptible souls may become self-destructive by proxy and set a course towards doom by bogusly attempting to validate and promote a disorder of uncleanliness for the soul and any resulting behaviours of ill. Operational strategies such as seek-and-destroy; join-to-destroy or ‘support’-to-thwart can become the grotesquely unclean modes of engagement for the ill-consumed soul in relation to organs for Afrikan ascension of rightful order.

Clearly, Afrikan souls must not allow themselves to become vessels of self-destruction from person self to community organs of rightful order and beyond.  This spirit people of creation are naturally pragmatic and superlative in their brilliancy of civilisation construction. For this, cleanliness of the soul is a core feature who’s immortality speaks to the eternity of self-determined flourishing that the Afrikan must surely bring about. The restoration of rightful practices to maintain soul cleanliness is key. At the same time, the Afrikan does the self a great service in safeguarding against contaminants of ill, self-destructive wrongdoings and the like.

A single soul striving for cleanliness here or there is not enough to realise this people’s fullest potential and capability of ascension. It is for every Afrikan soul – here, there or elsewhere at whatever station, level or status – to recover the self and continually cleanse their soul with a oneness of spirit ordered for ascension, in the best ways possible. Grand civilisation is not an occurrence of happenstance.

The observance of Yemanja-Olokun Siku is marked by the seventh day of ninth month (so-called September) with celebrations taking place on Sunday 7th or nearest Sunday to that date. This is a wonderful time of spiritual and cultural ascendancy in honour and celebration of this mighty water deity and her deep, profound and progressive meaning to Afrikan life. This is an important time in imperative mission for global Afrikan ascendancy. Yemanja Siku is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.