What of Soul Hiding and the Hide?

With their natural norm of their self-determined spiritual-cultural rooted order in their lives, Afrikan souls have in place foundational fabric for their continual ascension. Here, the divine masculine and the divine feminine flourish respectively in intimate relationships and otherwise service of the pinnacle civilisations replete throughout this spirit people’s continuum. Indeed, rightfulness prevails in harmonising honour of the greater and greatest good. In this, and perhaps more than hidden, the substance of Afrikan ordered life for superlative construction is secured as inherent shared thrust of sophisticated living between themselves.  

According to a contemporary mainstream source to hide means to:

“put or keep out of sight”

The word hide can also be used as a noun as the same source highlights it as a means to identify:

“a camouflaged shelter used to observe wildlife at close quarters”.

 

In a state of interruption and disruption where Afrikan souls can be subject to vices, institutions and agendas of others that mean the Afrikan ill, the naturally ordered and shared thrust of living can suffer to state the least. Ill-agendas can be overt or covert, hidden or observable in plain sight. Further, if souls are steeped in unknowingness of self and consumed with contaminants of ill then the vices of ill may be hidden in plain sight to those susceptible. Sinisterly, if the Afrikan is erroneously viewed as being less-than and a creature to be disused at will, then are institutions set up to function as a hide?  

Whatever be the case and whatever challenges are afoot it is only Afrikan souls that can restore themselves to fullest rightful order of flourishing. If the Afrikan can build the self and establishments of self for their ascension (and surely they must), then their natural norm of pinnacle civilisation can again be realised and secured. The inherent living of uprightness can prevail whether it is considered to be hidden or not by the outside observer.

Of course, one of the principle vehicles for shared inherent thrust of rightfully ordered ascension is that of an upright self-determined organisation. Here, the Afrikan can establish the structure, values and empower divine expression of pragmatic construction amongst the organ’s direct contingency and other harmonising souls of the race.  Here, the Afrikan ought not succumb to ill-expression by proxy through wilfully self-destructive behaviours with intention to hide the guilty hand. Indeed, the Afrikan ought to avoid amplifying wrongdoings by collectivising destructive ills in units of ill-intent bent on disorder.

Each soul from whatever station, level or status can take steps to recover the divine masculine and divine feminine of Afrikan manhood and Afrikan womanhood respectively and lift their people with rightfully ordered deeds accordingly. Afrikan organs are not camouflaged shelters that mis-view Afrikan souls as wildlife to be maltreated or disrespected as such. Here, there or elsewhere Afrikan souls are a core divine we to be restored and empowered to realise their norm of highly civilised living. As such, each soul does the self a great service with the restoration of upright beingness and safeguarding against contaminants of ill, self-destructive wrongdoings and the like.

Civilisation is built as an outward expression of core fabric of life. Surely, then the Afrikan ought never hide from the truism of self being the pioneering thrust of civilisation and also its greatest and most enduring forms. This is not a phenomenon of happenstance.

The observance of Yemanja-Olokun Siku is marked by the seventh day of ninth month (so-called September) with celebrations taking place on Sunday 7th or nearest Sunday to that date. This is a wonderful time of spiritual and cultural ascendancy in honour and celebration of this mighty water deity and her deep, profound and progressive meaning to Afrikan life. This is an important time in imperative mission for global Afrikan ascendancy. Yemanja Siku is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.