What of Regenerative Culture?

Afrikan souls have many powerful cultural motifs and symbols that energise the constant renewal of themselves. This is not a notion of ‘starting-from-scratch’ at every juncture or generation. Rather, it is a process perhaps more akin to reflection and projection where the shedding of that which is redundant or of hinderance to upright ascension - whilst bolstering that which empowers and advances upright ascension – is brought to the fore. Naturally, from each generation to the next there has been some semblance of assessment of the self throughout its various levels and cultured improvements and adjustments made where deemed necessary. Otherwise, the Afrikan norm of pinnacle civilisation could not have realised as a phenomenon of enduring continuance. One way of describing such effort (or at least an aspect of it) is via the term regenerative culture.

According to a contemporary mainstream source the term is explained in the following way:

“A regenerative culture is a culture that is consciously building the capacity of everybody in a particular place to respond and change”

For Afrikan souls in a state of interruption and disruption, regenerative culture can be crucial. Especially, where Afrikan culture has been set upon by others that mean the Afrikan ill and culture itself requires building and reconstruction. If there is any shortfall in the highly civilised norm of Afrikan souls then regeneration is key. Important to note is that it is not an isolated or dislocated process unto itself. Rather, it has definite function in that it is a part of the thrust for the realisation of optimal civilisation.

Can Afrikan souls regenerate themselves into optimality? Of course, this primary people of creation have the ability to realise their maximal potential and capability. Indeed, it is only Afrikan souls that can do this for themselves and if ‘can’ is turned to ‘must’ then the duty and responsibility this soul people have to themselves will surely be actualised with upright order of their ascension. In this, each soul from whatever station, level or status can make a progressive step in this regard.

In short, regenerative culture for Afrikan souls speaks to the regeneration of pinnacle civilisation. Pinnacle civilisation is of superlatively civilised living. That stated, the capacity of Afrikan souls in a particular place to respond and progressively transform themselves in the best ways possible can be a grand thrust of upright engagement. At the same time, souls can do themselves a great service in safeguarding against contaminants of ill, self-destructive wrongdoings and the like.

Consciously building civilisation for their fullest flourishing has been natural and of rightful order for this primary people throughout the ages. Surely, the Afrikan can regenerate their natural norm, for civilisation is not of happenstance.  

Kwanzaa is one of the essential cultural observances of life within the Universal Royal Afrikan Nation. The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the institution of Yemanja to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.