What of Spiritual Engagement of Rightful Order?

It is natural for the primary people of creation is to be spiritually engaged to empower and construct for life’s fullest flourishing. Spiritual-cultural engagement is foundational fabric inherent and self-determined to energise and animate the realisation of this people’s maximal potential and capabilities with the constituents of  the divine masculine and the divine as feminine. Though spiritual practice may include qualities of solace and rejuvenation, throughout the Afrikan continuum it was not a means of life escapism. Rather, it empowered Afrikan souls to apply themselves to the full in rightful order of their ascension. The results being the greatest and most enduring civilisations to exist are indelibly etched into their glorious annals of self-determined experiences of superlative construction.

In the contemporary time, spiritual engagement rather than explicitly relate to spiritual engagement to empower life’s necessary constructions can relate to engagement in the vehicle of spirituality only. Whilst in definition pragmatic construction can be left to nebulous of being involved in the world, the energising application of building is seemingly left to the content of whatever spiritual vehicles are accessed. Thus, a contemporary mainstream definition of spiritual engagement posits the following:    

“Spiritual engagement, or engaged spirituality, usually refers to people who are involved in the world around them in a religious or spiritual way, while they find guidance, nurture, or inspiration in their spiritual beliefs and practices”.

For the pioneering people of civilisation’s superlative constructions, spiritual fabric holds inherent pragmatism from which results are gleaned and secured as their norm. Spiritual engagement for this soul people is spirit application for constructive ascension.

Yet, in a state of interruption and disruption Afrikan souls may be subject to a barrage of ills that are pushed and peddled to foster escapism when it comes to their natural norm of self-determined and self-beneficial construction energised by their spiritual-cultural core. As long as this soul people can be confined within the folly of non-construction, non-applying of themselves ‘spiritual’ cocoon then their building of pinnacle civilised living for themselves can remain neglected or worse. Of course, others that mean the Afrikan ill surely rub their hands with glee at such a prospect.

Whatever the challenges, it is only Afrikan souls themselves that can restore their self-knowingness and their spiritual beliefs and practices that allow for their maximal ascension of rightful order to be fully realised. It would surely be a terrible travesty for this superlatively building people to abandon their ageless acumen of constructive glory for the sake of escapism or other ill vice. Each soul can take a step of progressive rightful motion to self-recovery and contribute to ascension regardless of station, level or status. At the same time, the Afrikan does the self a great service in safeguarding against contaminants of ill, self-destructive wrongdoings and the like.

This spirit people necessarily determine the vehicles that channel the raw material of spirit for upright construction. Therefore, their norm of spiritual engagement yields superlative civilisation. The outcomes of magnificence have never been of happenstance nor can they be realised though escape from the imperative organised thrust for ascension.

The observance of Yemanja-Olokun Siku is marked by the seventh day of ninth month (so-called September) with celebrations taking place on Sunday 7th or nearest Sunday to that date. This is a wonderful time of spiritual and cultural ascendancy in honour and celebration of this mighty water deity and her deep, profound and progressive meaning to Afrikan life. This is an important time in imperative mission for global Afrikan ascendancy. Yemanja Siku is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.