What of Spiritual Organisation?

For Afrikan souls spiritual conception is naturally a highly organised affair - and because spirit is core to their pragmatic beingness – the outward expression of life is also highly organised. It would have surely been an impossibility for this pioneering people to have built the world’s greatest and most enduring civilisations had this not have been so. Hypothetically, should their spiritual core been of disarray then a resultant chaotic existence and antithesis to construction could have become the degrading disorder of the day. For example, if in spiritual conception the divine masculine were grotesquely emasculated and the divine feminine grotesquely masculinised then life expression could readily reflect such disorder. What is of spirit-core for this primary people of creation is naturally outwardly expressed in their physical realities. Thus, being effectively and uprightly spiritually organised for their norm of continual ascension is to inextricably enliven pragmatic ordered engagement for effective and continual ascension in their physical.

In the contemporary era, spiritual organisation is a term that has been used to describe units concerned with spirituality. Presumably here in definition, the organisation of spiritual conceptions and corresponding life applications are left to the preserve of the particular organ. Thus, according to a mainstream source spiritual organisation attracts the following meaning:

“Spiritual organisations are concerned with helping people develop and reach their full potential. Similarly, organizations that are concerned with spirituality are more likely to directly address problems created by work/life conflicts”.  

For Afrikan souls being spirit people of creation any organising naturally and inherently involves their spirituality. Yet, in a state of interruption and disruption ill vices of spirit-denial can detrimentally plague this people’s existence.  In this context, where spirituality is deemed ‘valid’ and pushed into popularity, it can somehow be of an abnormal form that is distinct and separate to any constructive life application of direct benefit to uplift of this soul people.  Void of their norm of spiritual pragmatism Afrikan souls can end up degradingly wearing the disorganisation of self as a badge of honour whilst supporting, applauding and being used as a resource to build organisations of others that mean the Afrikan ill.

In such conditions, what is described as ‘problems created by work/life conflicts’ can become exacerbated, amplified and widespread to epidemic proportions as souls are compelled to grapple with an imposed state of being steeped in unknowingness of self, disarray and confusion. Yet, it is only Afrikan souls themselves that can restore their life to rightful order through their norm of uprightly organised spiritual conception and spiritually energised engagement. With the recovery of their functionally ordered spirit-core, these souls can again outwardly express their norms of self-determined and superlative construction.

The divine masculine and the divine feminine is of rightfully organised order for fullest Afrikan flourishing. Surely then, this spirit people must hold a level of spiritual organisation amongst themselves for their highly civilised living to prevail. Each soul from whatever station, level or status can make a progressive step forward in this regard to realise continual ascension.  At the same time, Afrikan souls do themselves a great service in safeguarding the self from contaminants of ill, self-destructive wrongdoings and the like.

This spirit people organise to build. This spirit people organise to ascend. This spirit people organise for their eternity. This spirit people are naturally of highly organised pinnacle civilisation!

The observance of Yemanja-Olokun Siku is marked by the seventh day of ninth month (so-called September) with celebrations taking place on Sunday 7th or nearest Sunday to that date. This is a wonderful time of spiritual and cultural ascendancy in honour and celebration of this mighty water deity and her deep, profound and progressive meaning to Afrikan life. This is an important time in imperative mission for global Afrikan ascendancy. Yemanja Siku is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.