What of Welfare Economics?

The wellbeing of self-economy for the primary and spirit people of creation was of vital consideration for their establishment of the greatest and most enduring civilisations ever to exist. Of course, in order for a thriving self-economy of wellness to be realised their norm of highly cultured living had to prevail. For, self-economy is naturally embedded within the cultural fabric of the life of this soul people. Therefore, unless their culture is well a thriving self-economy is nothing more than a theoretical conception at best. Thankfully, throughout the ages this pioneering people of civilisation brought forth exceptional cultural prowess together with its self-economy functioning that can serve to empower souls in the now and in time to come.

In the contemporary period terms such as welfare economics have been used to describe the efforts made to assess the wellbeing of an economy. According to a mainstream source welfare economics holds the following meaning:

“Welfare economics is a field of economics that applies microeconomic techniques to evaluate the overall well-being of a society. This evaluation is typically done at the economy-wide level, and attempts to assess the distribution of resources and opportunities among members of society”.

How does this apply to Afrikan souls in a state of interruption and disruption? Efforts popularly peddled may concentrate studies of wellbeing and any subsequent efforts of empowerment towards the ‘economies’ of others. Subject to the ‘economies’ of others, a state of ‘wellbeing’ may include the Afrikan only as an expendable tertiary resource – chattel or commodity. Certainly, the Afrikan is neither.  Indeed, if shoehorned as peripheral subjects to exclusively serve other ‘economies’ the Afrikan may only see ‘welfare’ as the means by which those ‘economies’ offer ‘financial assistance’.

What then of the Afrikan natural norm of self-economy thriving and the cultural fabric it is naturally a part of? Surely, Afrikan souls can be observant of their conditions to assess their self-economy welfare and the state of the cultural fabric it is naturally embedded within. Here, even cursory observations can yield impetus for appropriate levels of recovery and restoration. This is something only Afrikan souls can do for themselves – and surely must. In this, the repair and security of self-knowingness is key. From whatever station, level or status each soul can make a contributory step for upright ascension – however large or small.

The Afrikan governance of resources and their rightful distribution; the Afrikan economic opportunities that are self-determined for maximal ascension; the self-economy wellbeing of this soul people and their natural and superlative cultural prowess - is all the grand stuff of pinnacle civilisation as their unique and extensive history attests. It is not the stuff of happenstance but of upright self-determined effort. Such effort can be vitally bolstered with safeguarding the self from contaminants of ill, self-destructive wrongdoings and the like. The question: Is Afrikan civilised and cultured living with its thriving self-economy well? is a question that can be answered with an honest look into the mirror of the self. Should the reflection yield an answer of any deficit then the surely the Afrikan has work to do for victorious ascension of rightful order to be realised.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

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