Establish and Utilise Special Places for Your Empowerment – Participatory Development

For Afrikan souls to have a functional process for their own natural course of ascension, security and optimal flourishing that did not consist of their own participation throughout their norm of self-determined living would surely be nonsensical to even conceive. The greatest and most enduring civilisations ever to exist established by this soul people necessarily required the fullest participation of this soul people. Yet, in a state of interruption and disruption where Afrikan souls may be subject to barrage of falsehoods in the attempt to keep this soul people underfoot by the hands of others that mean the Afrikan ill, things may look a little different. Interrupted, Afrikans may become erroneously shoe-horned into a posture of complete and exclusive dependency on others that mean the Afrikan ill for which they exist. Here, life determining ‘activity’ can unnaturally become a preserve outside of the Afrikan self unless orchestrated, and at the behest of others, that do not have the best interest of the Afrikan at heart.  

It may then be necessary to have some explicit focus on the development or redevelopment of participatory substance as it relates to Afrikan life. According to a contemporary mainstream source, the term participatory development is given the following description:

 “A process through which groups and communities determine through inclusive dialogue and consensus 1) their development priorities and 2) the design of solutions that address their priority needs. The responsibility of implementation of a solution lies with the participants”.

Given the context of this discussion, it is deemed apt to alter this sourced meaning to highlight the specific focus on Afrikan life experience. In so doing, the following may be the result:

“Afrikan participatory development is a process through which the Afrikan community whether here, there or elsewhere can determine 1) their development priorities and 2) the design of solutions that address their priority needs. The responsibility of implementation of a solution lies in the upright participatory efforts of the Afrikan world community itself”.

Despite, the challenges of disruption imposed by others of ill, there is much for the Afrikan to do. Indeed, Afrikans surely have a duty and responsibility to themselves to participate in their own ascension of rightful order in the best ways possible. In this, the restoration of self-knowingness and cultured living is key. From whatever station, level, status or locale Afrikan souls can make constructive steps of progress in this regard.

The highly civilised norm of this primary people does not – and cannot – take the form of a non-participatory by-stander on the part of Afrikans themselves. Rather, these exceptional builders of civilisation engaged in the fundamental function of building. As was there natural norm throughout the ages, so too their natural norm can be self-determined to be again. This time secured into eternity. After all, civilisation is not of happenstance.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

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