Unite, Organise Now, Or Perish: What of Organisational Preparedness?

Were Afrikan souls organisationally prepared to secure their lives in fullest flourishing into eternity in the yesteryears of the then? And, are Afrikan souls organisationally prepared to secure their lives in fullest flourishing into eternity now? The study of the past historical experience of the Afrikan throughout the ages will surely yield answers to the former. As for the latter, this is a question that the Afrikan surely asks of the self in the now. Of course, if others that mean the Afrikan ill were to have their utterly destructive way, there would surely probably be little or no preparation for Afrikan security or betterment organisationally or otherwise.

According to a mainstream source, the term organisational preparedness attracts the following detail in relation to planning:

“A preparedness plan that is consistent with the goals and objectives of the organisation should be maintained. To be most effective, this plan should be shared with all management personnel, with clearly defined roles and responsibilities”.

Another mainstream source offers the following account of organisational preparedness in relation to a goal:

“The National Preparedness Goal describes five mission areas — prevention, protection, mitigation, response and recovery”.

This source also goes on to highlight activities included in organisational preparedness as:

“core capabilities, that address the greatest risks to the nation”.

What then, of the such detail specifically in relation to the Afrikan experience. To arrive at some semblance of relevancy, adaptation of the sourced detail is considered apt. In so doing, something like the following may be stated:

“Afrikan organisational preparedness is a thrust that can have crucial impact within the various spheres of Afrikan life for the Afrikan organ working in service of Afrikan fullest flourishing and security.  There are various ways in which organisational preparedness can be realised. Of course, core rootedness to spiritual-cultural fabric is key to be perennially prepared in rightful order. There are also activities that may be usefully considered such as having a preparedness plan with clearly defined roles and responsibilities. Also, the consideration to have an Afrikan preparedness goal covering the mission areas of: prevention against destruction and destructive vices of ill; protection from injury or harm throughout the spheres of Afrikan life physically and otherwise; any necessary mitigation within and between soul(s) with the propensity to bring the imposition self-hate to the fore; engaging responsive efforts to build for upright Afrikan ascension and recovery from the effects of any challenges faced within the process”.

Despite the efforts of others that mean the Afrikan ill to render the Afrikan ill-prepared or totally void of any preparation in respect of natural norm of self-determined Afrikan ascension, only Afrikan souls can bring about the necessary organisational preparedness for their success. In this, the Afrikan ought to avoid becoming coerced, miseducated, misinformed or misguided to be an instigating ‘preparer’ of Afrikan organisational destruction. The energies of any damaging pettiness can – and surely must – be transformed into constructiveness. The Afrikan does the self a horrendous disservice in becoming an ‘agent’ of destruction of any genuine upright organisational thrust for Afrikan ascension and security. Indeed, if susceptible souls collectivise their efforts in some sort of grouping, then the destructive efforts can become amplified - regardless of any seemingly plausible aesthetic guise - to the glee of others that mean the Afrikan ill.   Therefore, Afrikan souls from whatever locale, station, level or status must surely then make a progressive step forward in the restoration of self-knowledge to effect their preparedness. After all, civilisation is not of happenstance.

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.